Giriraj pyaro lage mane...Girnar nyaro lage mane

|| Giriraj pyaro lage mane...Girnar nyaro lage mane lyrics ||

गिरिराज प्यारो लागे मने...गिरनार न्यारो लगे मनि

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Giriraj pyaro lage mane...Girnar nyaro lage mane

गिरिराज प्यारो लागे मने...गिरनार न्यारो लगे मनि

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MATUSHREE PAVANIDEVI AMICHANDJI KHATED SANGHVI 

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JAINAM JAYATI SHASHNAM

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karmasatta thankyou for giving right Dharma

karmasatta thankyou for giving right Dharma,you gave 5 sense human being,Jinshashan,

Below post is taken from a book "Ek Yatra Bhitar ki Aur" authored by his highness 

Param Pujya Jainacharya Vijay Ratnasundarsurishwarji Maharaj Saheb

राष्ट्रसंत पद्मविभूषण आचार्य रत्नसुंदर

Born on 5 January 1948 is an Indian Jain monk, activist and Gujarati language writer. He is well known for his lectures on spirituality and social issues

He has written more than 333+ books on variety of subjects and holds the Golden Book of World Records for writing more than 300 books in a single language (Gujarati). Lakhi Rakho Aras Ni Takati Par is his most acclaimed book. It is translated in 20 languages.

In 2017, he was awarded Padma Bhushan, the third highest civilian award by Government of India for his contribution in field of spirituality

karmasatta thankyou for giving right Dharma

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JAINAM JAYATI SHASHNAM

SAVCHAND AUR SOMCHAND SAVASOM TOONK सावचंद सोमचंद शत्रुंजय

||SAVCHAND AUR SOMCHAND  ||

सावचंद सोमचंद पालीताना  शत्रुंजय जैन धर्म 

|| सावचंद सोमचंद पालीताना  शत्रुंजय ||

||JAIN RELIGION SAVCHAND ||

The Shatrunjay hill is a very sacred place of pilgrimage for Jains. It is located near the town of Palitana, about 140 miles southwest of Amdavad, Gujarat. There are nine temple complexes on the hill. They are popularly known as nine Tuks. One of them is Chaumukhaji Tuk, located on the peak of the hill. Here is an interesting story of the construction of the temple complex there.
During the latter part of the 16th century when King Akbar, the great Moghul King, was ruling over India, there was a businessman named Savchand Jeram in the town of Vanthali in the Saurashtra region of the Gujarat state. He owned a very large business. He had many ships that used to export goods to Indonesia and other countries. During these voyages, they would buy merchandise at one place and sell it at another for profit.

Once a fleet of 12 ships set sail with valuable merchandise. After selling all their goods at a foreign port, they returned with valuable foreign merchandise. On the way back, the fleet encountered a heavy storm and had to wait on an island. Meanwhile, monsoons set in and the fleet was stranded on the island for a couple of months. When the ships did not come back for a long time, Savchand’s shipping agents made all possible efforts to locate them. Since they did not find any trace of the fleet, they reported to Savchand that the ships were lost.
This was a heavy loss to Savchand. He had invested a significant amount of money on the voyage and was expecting a handsome return by selling the merchandise that the ships were expected to bring back. With the loss of his ships, he faced an acute shortage of funds and it was hard for him to pay back his creditors. As the news about the lost ships spread, people started talking about how Savchand had lost everything and his creditors would have to write off their dues.
That set off a panic among his creditors. In order to realize their dues, they began to present their claims. Savchand was a highly religious and honest person. He tried to pay back his creditors as much as he could with the resources he had left. One of the creditors was the prince of Mangrol, a place not far from Vanthali. He had deposited 100,000 Rupees in Savchand’s firm. That was a substantial amount because one Rupee of that time would be worth about Rs. 250 today.

When the prince learned about the loss of Savchand’s ships, he also became impatient and called for the repayment of his deposit. Savchand could not raise such a large amount so quickly. He requested the prince to wait while he tried to raise the money. The prince, however, insisted on getting the amount immediately. Savchand’s name and credit were at stake. In order to maintain his credit, he had to find a way to pay the prince.

At that time, there was a businessman named Somchand Amichand in the city of Amdavad. Savchand did not have any trade connection with him, but he had heard about Somchand’s firm and knew Somchand to be a very noble gentleman. An idea occurred to him. He thought of satisfying the prince by giving him a promissory note which would be honored by Somchand’s firm. The prince agreed to that form of payment. Savchand wrote a promissory note payable to the prince by Somchand’s firm without Somchand’s permission. Since he had no right to write this, he was overcome with sadness and guilt while preparing it and tears began to roll down his face. A few tear drops fell on the document and smeared the promissory note. Then, with a heavy heart, Savchand handed the note to the prince and requested him to cash it with Somchand’s firm.

Several incidences in the life of Savchand

The prince did not lose any time. He immediately proceeded towards Amdavad, and upon arriving presented the promissory note to Somchand’s firm. The accountant took the note in his hand and asked his men to look for Savchand’s account. The men searched their books, but they did not find any account in the name of Savchand. The men reported that Savchand had no trade connections with their firm. The accountant went to Somchand and informed him that he had received a promissory note of exchange from Savchand of Vanthali which, being unduly drawn, could not be honored.
Somchand was puzzled to learn that. He knew Savchand’s firm by name and was aware that it was a well reputed business organization of Vanthali. He could not make out why Savchand would have drawn the note for such a large amount when Somchand did not have any trade links with his firm. He looked at the note again and noticed the letters smeared by Savchand’s tears. He could make out from the water spots that Savchand must have been in a very embarrassing position and must have drawn the note out of sheer desperation.
It was clear to Somchand that Savchand had reposed trust in him by writing the note. It was now his turn to reciprocate. What good was his wealth if he could not extend a helping hand to a noble man in distress? He, therefore, decided to oblige and asked the accountant to honor the note. The accountant was confused and asked, “From which account should the amount be debited?” Somchand instructed the accountant to debit it to his personal account.
The note was accordingly accepted, and the amount was paid to the prince. The prince did not actually need the money and had asked for payment because of his doubt about the financial stability of Savchand. When the note was honored, he felt reassured about Savchand’s credibility and repented for insisting upon the return of his deposit. On his way home, he went to Savchand and told him that he had received the amount from Amdavad. Savchand heartily thanked Somchand for that act of grace.
At the end of the monsoon, the ships resumed their return journey and safely returned with the merchandise. Savchand was very pleased and relieved. He made a huge fortune by selling the merchandise, and his prestige rose even higher than it was before the loss of his ships. It was now time for him to pay back Somchand. For that purpose, he personally went to Amdavad and offered the amount of Rs. 100,000 with interest. Somchand, however, declined to accept it on the grounds that his books did not show any amount due from Savchand.
Savchand would not accept that. How could he go home without repaying the debt? He therefore pressed Somchand to accept the amount and said that he was willing to pay any amount that Somchand asked. Savchand added that if he failed to repay, he would feel guilty for drawing the undue promissory note. Somchand, however, replied that he had purchased the promissory note for the tear drops. Those two tear drops of a respectable man were worth Rs. 200,000 to him. Of that, he had paid only Rs. 100,000 to the prince and another Rs. 100,000 were still due to be paid. Saying this, he offered Rs. 100,000 to Savchand.
But how could Savchand accept that? He was indebted to Somchand for his graciousness in honoring the bill. For that grace Savchand was willing to pay any amount to Somchand. Instead of accepting the amount, Somchand was offering another Rs. 100,000 to him! As Savchand repeatedly insisted on repaying the amount of his promissory note, Somchand explained that he was unable to accept the amount because his books did not show any amount due from Savchand. In a way, he was right because the payment to the prince of Rs. 100,000 was debited to his personal account and not to Savchand’s account.

In Ramayan, there is an interesting event when neither Ram nor Bharat were willing to accept the throne, and they each asked the other to accept it. A similar dispute arose between Savchand and Somchand. Both of them offered a high payment to the other but neither of them was willing to accept the other’s offer. Savchand continued to insist that Somchand accept the amount of his bill, but the latter not only declined but insisted on Savchand accepting another Rs. 100,000. At last, it was decided that they would refer the matter to the mediation of the Jain community.

The executive committee of the Amdavad Jain Sangh got together with both of them. After hearing them patiently, the sangh concluded that since neither of them was ready to accept the amount offered by the other, the amount should be used for a noble cause. Both of them agreed, and after making a substantial addition to the said amount, they decided to spend the money to construct a temple complex on Shatrunjay Hill. Accordingly, construction was undertaken immediately. After completion, the opening ceremony of the complex was performed with great fanfare in 1619 A.D. In commemoration of their names, the complex is still known as Sava-Som Tuk.

Honesty in life as well as in business always pays off. The generosity of Somchand is praiseworthy. He did not take undue advantage of a person in distress. Instead, he helped an unknown person. Moreover, he did not expect anything in return.

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JAINAM JAYATI SHASHNAM

CHAR DIVASANA CHANDARANA : JAIN STAVAN SONG LYRICS

||CHAR DIVASANA CHANDARANA||

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CHAR DIVASANA CHANDARANA

CHAR DIVASANA CHANDARANA

PAR JUTHA MAMATA SHA MATE ?

JE NA AVE SANGATHE, ENI MAYA SHA MATE ?

AA VAIBHAV SATHE NA AVE, PYARA SNEHI PAN NA AVE,

TUN KHUB MATHE JENE JANAVAVA,

E JOBAN SATHE NA AVE,

AHINNU CHHE AHINYA RAHEVANU,

ENI DOSTI SHA MATE ?

JE NA AVE...

ME BANDHELI MAHELATO NE,

DOLATANU KALE SHUN THASHE ?

JAVUN PADASHE JO ANADHARYU,

PARIVARANU TYARE SHUN THASHE ?

SAUNU BHAVI SAUNI SATHE,

ENI CHINTA SHA MATE ?

JE NA AVE...

SUNVANI DORINA BANDHAN, AJE SAU PREM THAKI BANDHE,

PAN TUTE TANTU AYUSHYANO,

TYARE KOI ENE NA SANDHE,

BHID PADE TYAN TADATAD TUTE,

EVA BANDHAN SHA MATE ?

JE NA AVE...

JAINAM JAYATI SHASHNAM

AA TO JANAM JANAMNA PHERA :JAIN STAVAN LYRICS

AA TO JANAM JANAMNA PHERA

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AA TO JANAM JANAMNA PHERA (2)

AAJ NHI TOH KAAL NA JAANE, KYA PADSE AA DERA,

 AA TOH JANAM JANAM NAA PHERA

MONGHO MANAV JANM MALYO NE, AVASAR EVO KHOYO,

PRABHU BHAKTI VISARI DAYINE, MAYA RANGE MOHYO,

GHADAPANAMA PRABHU VIR BHAJASHU,

KHYALE MRUGAJAL KERA

 ….AA TOH JANAM

SATYA AHINSA SNEH DHARMANO, DIDHO SANDESHO VIRE,

MARG AE MAHAVIR PRABHUNO, BHULAYO DHIRE DHIRE,

TRUSHNA MAMATA MAYA MAHI, PHARATA  BHAVABHAV PHERA ….AA TOH JANAM

PARAM DHARMANO PUNIT DIVADI, PRAGATAVO JIVANAMA,

MILAN JHANKHO SADAY VIRANU, BHAKTI HO TANAMANAMA,

BHAVOBHAV PHERA MITAVI DAYINEHE, MOKSA TANA AE DERA

….AA TOH JANAM

JAINAM JAYATI SHASHNAM

JAIN STAVAN: LIFE OF MAHAVIR SWAMI: KATHA SU AAYO HIRO

JAIN STAVAN: LIFE OF MAHAVIR SWAMI: KATHA SU AAYO HIRO

 

JAI JINENDRA,

THIS STAVAN IS ABOUT THE LIFE OF MAHAVIR SWAMI AND THE PANCH (FIVE) KALYANAKS WHICH HAPPEN IN EACH AND EVERY TIRTHANKAR'S LIFE.
ALSO VARIOUS EVENTS OF MAHAVIR SWAMI'S LIFE ARE ALSO SHOWN IN THIS STAVAN.

Panch mean -five and Kalyanak mean -for the betterment of all living beings.

1) Garbha-Kalyanak or Inception ceremony:

·         Six months before the inception & during the nine months of pregnancy Indra Kuber showers precious jewels in the city.

·         Saudharm Indra assembles his cabinet & celebrates the joyous day.

·         Eight young girls celebrate the day with the mother with music & dances.

·         Garbha Kalyanak Pooja is done during the day.

·         Mother witnesses 16 dreams this night.

·         In the evening King’s (father) cabinet assembles, the king explains the meaning of all her dreams.

·         56 (DIPKUMARIS)young girls present the mother with the gifts through joyous dances.

2) Janma Kalyanak: Birth ceremony

·         Saudharm Indra celebrates the birth by making three circles of celebration hall.

·         The Birth is celebrated with songs & dances.

·         Sachi Indrani brings the child from the mother & enjoys the presence of child Bhagwan with dances.

·         Saudharm Indra wants to have the child desperately, once Sachi Indrani gives him the child, he enjoys the aura with his thousand eyes & still remains unsatisfied.

·         Saudharm Indra takes the newborn Bhagwan to Mount Meru on Aravat elephant in a large procession.

·         At Mount Meru the Bhagwan’s Abhishek is done with 1008 Kalash

·         Janma Kalyanak Pooja is done during the day.

·         Saudharm Indra celebrates the joyous occasion with Taandav dance to honor Tirthankar’s birth.

·         In the evening everyone enjoys the opportunity of swinging the child God in a magnificent swing created by heavenly Gods.

·         Child God’s birth is celebrated for the spiritual fulfillment, as this is His last birth.

3) Diksha Kalyanak: Renunciation ceremony

·         In the King’s assembly the young prince declares his intention of renouncing the worldly life and the parents accept this decision with joy.

·         Lokantik angles praise the renunciation thoughts of the prince.

·         Procession of the prince to jungle.

·         Discussion between Indras & Kings as to who has the right to carry the Palaki (coach).

·         Process of Aahardaan (first meal after Diksha).

·         Diksha Kalyanak Pooja is performing during the day.

·         Behind the closed doors special processes are done to the statue.

4) Keval Gyan Kalyanak: Omniscience celebration

·         Celebration of Keval Gyan by all, with music & dances.

·         Creation of Samosaran by heavenly Indra.

·         Divya- Dhawni (sermons) and questions by Gandhar’s.

·         Keval Gyan Kalyanak Pooja.

·         Behind the close doors Keval Gyan process is done to all the statues and at this point the doors are opened because after achieving Keval Gyan the statues are now transformed in to Gods.

5): Moksh Kalyanak: Celebration of liberation

·         Declaration of Moksh & celebrations with loud musical instruments & dances.

·         Evaporation of physical body in presence of heavenly Indra Agnikumar.

·         Nirvan Kalyanak Pooja.

·         Shanti havan.

JAINAM JAYATI SHASHNAM.