Showing posts with label KAHANI. Show all posts
Showing posts with label KAHANI. Show all posts

Saturday, September 7, 2019

SAVCHAND AUR SOMCHAND SAVASOM TOONK सावचंद सोमचंद शत्रुंजय

||SAVCHAND AUR SOMCHAND  ||
सावचंद सोमचंद पालीताना  शत्रुंजय जैन धर्म 
|| सावचंद सोमचंद पालीताना  शत्रुंजय ||
||JAIN RELIGION SAVCHAND ||


The Shatrunjay hill is a very sacred place of pilgrimage for Jains. It is located near the town of Palitana, about 140 miles southwest of Amdavad, Gujarat. There are nine temple complexes on the hill. They are popularly known as nine Tuks. One of them is Chaumukhaji Tuk, located on the peak of the hill. Here is an interesting story of the construction of the temple complex there.
During the latter part of the 16th century when King Akbar, the great Moghul King, was ruling over India, there was a businessman named Savchand Jeram in the town of Vanthali in the Saurashtra region of the Gujarat state. He owned a very large business. He had many ships that used to export goods to Indonesia and other countries. During these voyages, they would buy merchandise at one place and sell it at another for profit.

Once a fleet of 12 ships set sail with valuable merchandise. After selling all their goods at a foreign port, they returned with valuable foreign merchandise. On the way back, the fleet encountered a heavy storm and had to wait on an island. Meanwhile, monsoons set in and the fleet was stranded on the island for a couple of months. When the ships did not come back for a long time, Savchand’s shipping agents made all possible efforts to locate them. Since they did not find any trace of the fleet, they reported to Savchand that the ships were lost.
This was a heavy loss to Savchand. He had invested a significant amount of money on the voyage and was expecting a handsome return by selling the merchandise that the ships were expected to bring back. With the loss of his ships, he faced an acute shortage of funds and it was hard for him to pay back his creditors. As the news about the lost ships spread, people started talking about how Savchand had lost everything and his creditors would have to write off their dues.
That set off a panic among his creditors. In order to realize their dues, they began to present their claims. Savchand was a highly religious and honest person. He tried to pay back his creditors as much as he could with the resources he had left. One of the creditors was the prince of Mangrol, a place not far from Vanthali. He had deposited 100,000 Rupees in Savchand’s firm. That was a substantial amount because one Rupee of that time would be worth about Rs. 250 today.

When the prince learned about the loss of Savchand’s ships, he also became impatient and called for the repayment of his deposit. Savchand could not raise such a large amount so quickly. He requested the prince to wait while he tried to raise the money. The prince, however, insisted on getting the amount immediately. Savchand’s name and credit were at stake. In order to maintain his credit, he had to find a way to pay the prince.

At that time, there was a businessman named Somchand Amichand in the city of Amdavad. Savchand did not have any trade connection with him, but he had heard about Somchand’s firm and knew Somchand to be a very noble gentleman. An idea occurred to him. He thought of satisfying the prince by giving him a promissory note which would be honored by Somchand’s firm. The prince agreed to that form of payment. Savchand wrote a promissory note payable to the prince by Somchand’s firm without Somchand’s permission. Since he had no right to write this, he was overcome with sadness and guilt while preparing it and tears began to roll down his face. A few tear drops fell on the document and smeared the promissory note. Then, with a heavy heart, Savchand handed the note to the prince and requested him to cash it with Somchand’s firm.


SAVCHAND AUR SOMCHAND,सावचंद, सोमचंद ,पालीताना  ,शत्रुंजय ,JAIN DHARM RELIGION,PALITANA,TOONK,JINSHASHAN, SAVASOM TOONK  STORY,KAHANI
Several incidences in the life of Savchand

The prince did not lose any time. He immediately proceeded towards Amdavad, and upon arriving presented the promissory note to Somchand’s firm. The accountant took the note in his hand and asked his men to look for Savchand’s account. The men searched their books, but they did not find any account in the name of Savchand. The men reported that Savchand had no trade connections with their firm. The accountant went to Somchand and informed him that he had received a promissory note of exchange from Savchand of Vanthali which, being unduly drawn, could not be honored.
Somchand was puzzled to learn that. He knew Savchand’s firm by name and was aware that it was a well reputed business organization of Vanthali. He could not make out why Savchand would have drawn the note for such a large amount when Somchand did not have any trade links with his firm. He looked at the note again and noticed the letters smeared by Savchand’s tears. He could make out from the water spots that Savchand must have been in a very embarrassing position and must have drawn the note out of sheer desperation.
It was clear to Somchand that Savchand had reposed trust in him by writing the note. It was now his turn to reciprocate. What good was his wealth if he could not extend a helping hand to a noble man in distress? He, therefore, decided to oblige and asked the accountant to honor the note. The accountant was confused and asked, “From which account should the amount be debited?” Somchand instructed the accountant to debit it to his personal account.
The note was accordingly accepted, and the amount was paid to the prince. The prince did not actually need the money and had asked for payment because of his doubt about the financial stability of Savchand. When the note was honored, he felt reassured about Savchand’s credibility and repented for insisting upon the return of his deposit. On his way home, he went to Savchand and told him that he had received the amount from Amdavad. Savchand heartily thanked Somchand for that act of grace.
At the end of the monsoon, the ships resumed their return journey and safely returned with the merchandise. Savchand was very pleased and relieved. He made a huge fortune by selling the merchandise, and his prestige rose even higher than it was before the loss of his ships. It was now time for him to pay back Somchand. For that purpose, he personally went to Amdavad and offered the amount of Rs. 100,000 with interest. Somchand, however, declined to accept it on the grounds that his books did not show any amount due from Savchand.
Savchand would not accept that. How could he go home without repaying the debt? He therefore pressed Somchand to accept the amount and said that he was willing to pay any amount that Somchand asked. Savchand added that if he failed to repay, he would feel guilty for drawing the undue promissory note. Somchand, however, replied that he had purchased the promissory note for the tear drops. Those two tear drops of a respectable man were worth Rs. 200,000 to him. Of that, he had paid only Rs. 100,000 to the prince and another Rs. 100,000 were still due to be paid. Saying this, he offered Rs. 100,000 to Savchand.
But how could Savchand accept that? He was indebted to Somchand for his graciousness in honoring the bill. For that grace Savchand was willing to pay any amount to Somchand. Instead of accepting the amount, Somchand was offering another Rs. 100,000 to him! As Savchand repeatedly insisted on repaying the amount of his promissory note, Somchand explained that he was unable to accept the amount because his books did not show any amount due from Savchand. In a way, he was right because the payment to the prince of Rs. 100,000 was debited to his personal account and not to Savchand’s account.

In Ramayan, there is an interesting event when neither Ram nor Bharat were willing to accept the throne, and they each asked the other to accept it. A similar dispute arose between Savchand and Somchand. Both of them offered a high payment to the other but neither of them was willing to accept the other’s offer. Savchand continued to insist that Somchand accept the amount of his bill, but the latter not only declined but insisted on Savchand accepting another Rs. 100,000. At last, it was decided that they would refer the matter to the mediation of the Jain community.

The executive committee of the Amdavad Jain Sangh got together with both of them. After hearing them patiently, the sangh concluded that since neither of them was ready to accept the amount offered by the other, the amount should be used for a noble cause. Both of them agreed, and after making a substantial addition to the said amount, they decided to spend the money to construct a temple complex on Shatrunjay Hill. Accordingly, construction was undertaken immediately. After completion, the opening ceremony of the complex was performed with great fanfare in 1619 A.D. In commemoration of their names, the complex is still known as Sava-Som Tuk.

Honesty in life as well as in business always pays off. The generosity of Somchand is praiseworthy. He did not take undue advantage of a person in distress. Instead, he helped an unknown person. Moreover, he did not expect anything in return.

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JAINAM JAYATI SHASHNAM


Saturday, August 31, 2019

NANDISEN MUNI नन्दिसेन मुनि JAIN RELIGION

||NANDISEN MUNI||
||नन्दिसेन मुनि ||
|| नन्दिसेन मुनि  जैन धर्म कहानी ||
||JAIN RELIGION ||

NANDISEN MUNI, JAIN DHARM, MUNI, NANDISAN, ahimsa, JAIN DHARM, JAIN RELIGION, KAHANI, STORY OF NANDISEN, नन्दिसेन मुनि  JAINISM,
Sage Nandisen helping and serving the old monk

Sage Nandisen was a great ascetic and well versed in the scriptures. He took a vow to serve other monks with utmost devotion. His devotion in serving the monks was popular even in the heavenly abode. One day, Indra commended his services during an assembly of demigods. One of the demigods was surprised at such high praise for a mere mortal. Therefore, he decided to see the worthiness of sage Nandisen.
The demigod arrived at the outskirts of the village and assumed the form of two monks, one very old and injured and the other young and healthy. Sage Nandisen had just returned from collecting Gochari (alms) and was about to break his fast when the young monk came to him and said, “Oh blessed one! There is a very old monk suffering from diarrhea, extreme thirst, and hunger. He is weak and needs your help.”
Hearing these words, sage Nandisen immediately got up, took clean water, and went to the old monk. Seeing Nandisen, the old monk raged, “Oh, you wretch! I am lying here suffering and you did not even care to see if anyone needs help.”
Sage Nandisen was not offended by these words due to his virtues of tolerance, forgiveness, and compassion. He calmly replied, “Oh, the best of monks, kindly excuse my oversight. I have brought clean water for you to drink.”
He helped the old monk drink the water, and then cleaned his clothes, his body, and helped him sit up. The old monk again became irritated. He frowned, “Oh, you fool! do you not see that I am too weak to sit? What are you doing to me?”
Sage Nandisen replied politely, “I will help you.” After helping the old monk to sit up, he said, “Oh revered monk, if you desire, I shall carry you to the upäshray (a place where monks stay temporarily) where you will be more comfortable.”
The monk replied, “Why are you asking me? You may do so if you wish.”
Sage Nandisen therefore seated the monk on his shoulders and slowly proceeded towards the upäshray. He walked slowly, watching every step carefully. The demigod was determined to test him, so he gradually increased the old monk’s weight. With the increased weight on his shoulder, sage Nandisen began to tremble and he almost fell. The old monk said, “Oh, you wretch! what is wrong with you? Don’t you know how to walk? You are shaking my entire body. Is this the way to serve the sick?”
In spite of these harsh words, sage Nandisen was not disturbed at all. He said, “Pardon me. I shall be more careful.”

NANDISEN MUNI, JAIN DHARM, MUNI, NANDISAN, ahimsa, JAIN DHARM, JAIN RELIGION, KAHANI, STORY OF NANDISEN, नन्दिसेन मुनि  JAINISM,
Heavenly beings praising the act of Sage
Ignoring the monk’s comments, he continued walking, and took care not to offend the monk any more as a result of his actions. On the way, he thought of ways to cure the monk. During all this, the old monk was watching Sage Nandisen and did not see any change in the helping nature of the sage even after all the aggravation. When they arrived at the upäshray, the old monk turned back into an angel and bowed down at once to sage Nandisen, saying,“You are blessed. Oh sage, you are the illustration of a real monk. You deserve all the praise given by Indra. I am very pleased with you and will grant you whatever you wish.”
“Oh heavenly angel, this human life is very precious. Nothing is more valuable than human existence. I am content. I crave for nothing,” said sage Nandisen. The heavenly angel bowed his head at the feet of the sage and returned to his abode, applauding the merits of the sage.

This story teaches us the importance of tolerance, discipline, and contentment which are all fundamental values of Jainism. First and foremost, sage Nandisen chose to devote his life to serving monks, an admirable goal requiring the utmost level of dedication and discipline. He demonstrated his tolerance and willingness to serve others without knowing that the demigod was testing him. This means that he was truly dedicated to monks and believed in what he was doing. He also indicated his contentment with the human life when asked for a wish. This contentment is symbolic of the principle of non-possessiveness.

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JAINAM JAYATI SHASHNAM


KUNDAKUNDA ACHARYA कुन्दकुन्द आचार्य

||ACHARYA KUNDA KUNDA ||
|| स्थूलिभद्र JAIN DHARM|| 
|| जैन धर्म कहानी KUNDAKUNDA ACHARYA ||
||JAIN RELIGION  कुन्दकुन्द आचार्य||


Acharya Kunda-kunda is one of the most famous Jain acharyas.
As a descendant of Bhadrabahu-swami, he was born around the beginning of the first century A.D. in a place named Konda-konda in southern India. Kunda-kunda belonged to an ancient order called the Nandi Sangh, wherein most monks assumed names ending in “Nandi”. His official name after becoming a Jain monk was Padma-nandi, but he is better known by the place of his origin. Punya-Shravak Katha Kosha mentions that in his previous life, Kunda-kunda was a cowherd who had found and preserved ancient texts and had been blessed by a wandering monk.
acharya Kunda-kunda’s intense learning and moral character attracted royal disciples such as King Shiva kumar. The story of Kunda-kunda is also surrounded by legends – it is said that he could walk on air. But his influence extends far beyond Jainism. In ancient India, philosophical debates were a standard feature of intellectual life. To these, Kunda-kunda brought concise and systematized aphorisms, greatly adding to Jain literature. He used existing literary structures to explain Jainism’s most advanced scientific principles such as atomic structure, cosmic dimensions, the cosmic ethers, and psychology. Hindu and Buddhist thinkers were challenged to respond to his explications of Jain philosophy and conduct. Thus, Kunda-kunda elevated the level of scholarship and debate in India’s overall philosophical discourse.
A great organizer of the highly complex concepts of Jain philosophy, Kunda-kunda wrote five renowned books:

  • Samayasar (Treatise on the True Self)
  • Pravachanasar (Treatise of Preaching)
  • Niyamasar (Treatise on Rules of Conduct)
  • Panchastikaya (Treatise on Five Universal Substances)
  • Ashta-pahuda (Eight Steps), a collection of eight texts

All of his works are written in an ancient dialect known as Saurseni Prakrit, similar to Ardha-Magadhi Prakrit. The organizing of Jain ideas into certain relationships and structures, taken for granted in recent centuries, was a product of his thought. So extraordinary was this idea that many other books written in this style by his pupils and other Jain scholars are popularly ascribed to him. In the Digambar tradition, he is praised immediately after Lord Mahavir and the preceptor Gautam swami in the auspicious blessing (Mangalacharan) prayer. Some Jains of the Digambar tradition dub their tradition Kunda-kunda Anvaya (the order of Kunda-kunda). However, scholars of all sects study his books with deep veneration.
acharya Kunda-kunda has been called “Light of this Dark Age”. Several commentaries on his Samayasar have been written in Sanskrit and in modern languages. In recent centuries, the Samayasar has greatly moved leaders and scholars like Banarasi Das, Taran swami, Shrimad Rajchandra and Gurudev Shri Kanji Swami. Today, in the southern state of Tamilnadu in India, on a large stone under a certain Champa tree on the hill Ponnur Malai, pilgrims may stumble upon an engraved pair of footprints (Charan). These footprints are symbolic of a thinker who, nearly two thousand years ago, composed some of Jainism’s most influential philosophical books.


Kunda-kundacharya elevated the level of scholarship and debate in India’s overall philosophical discourse. Kunda-kundächärya has been called “Light of this Dark Age”. Some of his well-known works are Samayasär, Panchästikäya, Pravachanasär and Niyamasär have greatly moved leaders and scholars like Shrimad Räjchandra and Gurudev Shri Kanji Swämi.

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JAINAM JAYATI SHASHNAM