Nanammi dansanammi a, charanammi tavammi taha yaviriyammi; Ayaranam ayaro, ia eso panchaha bhanio. 1 Kale vinae bahu-mane, uvahane-taha a-ninhavane; Vanjanaattha-tadubhae, attha viho nanamayaro. 2 Nissankia nikkankhia, nivvitigichchha a-mudha-ditthia; Uvavuha-thirikarane, vachchhalla ppabhavane attha. 3 Panihana joga jutto, panchahim samihim tihim guttihim; Esa charitta yaro atthaviho hoi nayavvo. 4 Barasa vihammi vi tave, sabbhintara bahire kusala ditthe; Agilaianajivi nayavvo so tava yaro. 5 Ana sana munoariya, vitti sankhevanam rasachchao; Kaya kilesosanlinaya ya, bajjho tavo hoi. 6 Payachchhitam vinao, veyavachcham taheva sajjhao; Jhanamussaggo vi a, abbhintarao tavo hoi. 7 Aniguhia bala virio, parakkamai jo jahuttamautto; Junjai a jahathamam, nayavvo viria yaro. 8
Meaning in English
MEANING There are five ethical codes of conduct in regard to right knowledge, right faith, right conduct, penance and spiritual strength. 1 To study scripture at proper time (jnanachara), to respect the scholar (vinayachara), to greatly respect wise, preceptors and the scriptures (bahumanachara), to make efforts to study the scriptures upadhanachara), not to conceal identity of the spiritual preceptor (aninhavanachara), to pronounce the verses clearly (vyanjanachara), to interpret the verses accurately (arthachara) to reflect both on verses and meaning (ubhayachar) are the eight fold practice of right knowledge. 2 Not to have any doubt in the words of Jina (nishankitachara), not to put faith in other religions (nikankshitachara), not to loath at monks and nuns for their unclean and untidy appearance (nirvitigichhachara), not to get impressed by pompousness, spells and charms of an unfaithful (amudhdrastiachara), genuinely praise and support a person with right faith (upabrumhanachara), to bring stability in religious practices of the people whose faith is shaken (sthirikaranachara), to look after the welfare of the coreligionists (vatsalyachara), and to perform pious activities which will bring praise from people of other faiths (prabhavnachara), are the eight fold practices of right faith. 3 To practice the five fold vigilant (samitis) and three fold restraints (guptis) of mind, speech and body, diligently, are eight fold practices of right conduct. 4 The six external and six internal austerities prescribed by lord Arihanta, without remorse or without expectation of financial returns for livelihood, is the right way of practice of penance. 5 To practice four fold dietetic restrictions {total or partial fast, eating less then required amount, to restrict the number of items to eat, complete or partial abstention of tasty foods (like milk, yogurt, clarified butter, sugar, oil etc.)}, mortification of body by heat, cold, insect bites etc. and to be modest are the six types of external austerities. 6 Confession (prayaschitta) in the presence of a spiritual guide (guru), which includes atonement (pratikramana) and confession (alochana), reverential behavior in thoughts, words and deeds to the elders and monks (vinaya), and look after their needs, (vaiyavachcha), studying, asking questions, memorizing, expounding, reading the sacred lore (dharma katha) that is swadhyaya, abandonment of body (kayotasarga) and meditation (dhyana), are the six internal austerities. 7 To use the mental, verbal and bodily strength according to ones ability to promote religious activities and to pursue the path of righteousness are the three ways of utilizing one‟s energy the right way.
MEANING IN HINDI
NANAMI SUTRA, नाणंमि सूत्र, PANCHACHAR KE ATICHAR
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I stand in meditation posture (kayotsarga) for those patron Gods, who render selfless service and bring tranquility to Jain religious order (Jain Shashana) and bring calmness to people of right faith..........1.
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Pukkhara-vara-divaddhe, dhayai-sande a jambu-dive a. Bharaheravaya-videhe, dhammai-gare namamsami.....1. Tama-timira-padala-viddham-sanassa sura-gana-narindamahiassa. Sima-dharassa vande, papphodia-moha jalassa......2. Jai-jara-marana-soga-panasanassa, Kallana-pukkhala-visala-suha-vahassa. Ko deva-danava-narinda-gana-chchiassa, Dhammassa sara-muvalabbha kare pamayam?......3. Siddhe bho! Payao namo jina-mae nandi saya sanjame, Devam-naga-suvanna-kinnara-gana-ssabbhua-bhavachchie. Logo jattha paitthio jagaminam telukka-machchasuram, Dhammo vaddhau sasao vijayao dhammuttaram vaddhau. ....4.
Meaning in English
I bow down to those peaceful liberators who have established the sacred doctrine in the five Bhärata, five Airävata, and five
Mahävideha continents (Kshetras) located in two and half islands made up by Jambudvipa, Dhatakikhanda and half of
Pushkaradvipa....1
I worship the sacred doctrine, which is the destroyer of the
darkness of ignorance, which is adored by celestial beings and kings, which contains the rules of conduct, and which destroys the web of delusion.....2
The sacred doctrine which ends the sorrows of birth, old age, and death and that which brings everlasting bliss, which is worshiped by gods, demons and kings. How can, one who understands its essence,
ever become careless in following it?.....3
Oh wise men! Pay respectful salutations to the scriptures (shrutadharma) of the Tirthankaras, which are proven to be the most superior doctrine, and the most beneficial in the path of right conduct, and are faithfully worshiped by empyrean gods (vaimänik deva), mansion dwelling gods (bhavanapati deva), luminous gods (jyotishka deva) and forest gods (vyantara deva). Let this sacred doctrine, which includes a detailed description of all the six
substances, all the three worlds and the living beings in each, be triumphant. May it be victorious and may it promote the dignity of the other tenets like minor and major vows......4.
|| EXPLANATION IN HINDI AND ENGLISH ||
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