Showing posts with label CHANDKAUSHIK. Show all posts
Showing posts with label CHANDKAUSHIK. Show all posts

Saturday, August 31, 2019

CHANDKAUSHIK AUR MAHAVIR चंडकौशिक और महावीर

||CHANDKAUSHIK AUR MAHAVIR||
||चंडकौशिक और महावीर  ||
|| महावीर और चंडकौशिक जैन धर्म कहानी ||
||JAIN RELIGION ||


CHANDKAUSHIK, चंडकौशिक, JAIN RELIGION, MAHAVIR, महावीर, JAINISM, CHANDKAUSHIK AUR MAHAVIR,
CHANDKAUSHIK AUR MAHAVIR
चंडकौशिक और महावीर 
This is a story about Bhagawan Mahavir when he was a monk. He used to fast, meditate, and perform penance. He traveled barefoot from place to place and village to village. Bhagawan Mahavir once decided to go to the village of Vachala. On his way, he would have to go through a forest where a poisonous snake named Chandkaushik lived. It was said that Chandkaushik could kill a person or animal just by casting an evil and angry glance at them. All the people of the villages near that forest lived in absolute fear.
When the villagers learned about Mahavir’s intention to pass through the forest, they begged him to take another longer route. However, Mahavir had no fear. He practiced supreme non-violence. He had no hatred towards anyone and considered fear and hatred as violence to oneself. He was at peace with himself and all other living beings. There was a glow of serenity and compassion on his face. He convinced the people that everything would be all right and he proceeded to the forest where Chandkaushik lived. After a while, he noticed the beautiful green grass fading. The forest looked like a desert. Trees and plants were dead so he thought that this must be near the area where Chandkaushik lived. Mahavir stopped there to meditate. Peace, tranquility, and compassion for the well-being of each and every living being flowed from Mahavir’s heart.

Chandkaushik sensed that someone had come near his land and so he came out of his burrow. To his surprise, he saw a man standing there. He became furious, thinking, “How dare he come this close to my land?” Chandkaushik started hissing to threaten Lord Mahavir. He did not understand Lord Mahavir’s tranquility. He became angry, came closer to the Lord and swayed his head, ready to strike. He saw no sign that this man would be threatened or would run away. This made Chandkaushik even angrier and he blew poisonous venom towards Lord Mahavir three times. The venom neither affected Lord Mahavir nor disturbed his meditation. So Chandkaushik became even more irritated and bit Lord Mahavir’s toe. When he looked at the man again, he was surprised to see that not only had nothing happened to him, but instead of blood, milk flowed from his toe.

Bhagawan Mahavir opened his eyes. He was calm and there was no fear or anger on his face. He looked at Chandkaushik and said, “Calm down, calm down, Chandkaushik. Realize what you are doing.” There was love and affection in those words. Chandkaushik calmed down and felt as if he had seen this kind of monk before. He suddenly remembered his two previous lives. Chandkaushik then realized the truth of life and what anger and ego from his last two lives had done to him. He bowed his head respectfully to the Lord.
Chandkaushik peacefully retreated to his hole with his head inside while a portion of his body remained outside the hole. After a while when the people came to know that Chandkaushik was no longer harmful to anyone, they came to see him out of curiosity. They saw him lying quietly. Some started worshipping him by offering milk and food, while some were still furious because he had killed their loved ones. They threw stones and beat him with wooden sticks. Blood, milk, and food attracted ants. Chandkaushik willingly suffered the biting and beating and remained at peace with no trace of anger. He died a few days later. The self-restraint and control of his feelings destroyed many of his bad karmas. Therefore, at the end of his life he was born in heaven.


Fear, hatred, and ego are violence to one’s self and not to anyone else. Chandkaushik depicts this from the anger and ego he had committed during his past lives. Self-realization through the help of Bhagawan Mahavir made him realize his mistake and led him to repent for his deeds. This ultimately washed away his bad karmas and led him to heaven. From this story we should learn to remain calm and avoid anger, ego, and all forms of violence. We should be fearless of evil and approach them with tranquility.

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JAINAM JAYATI SHASHNAM


Sunday, September 28, 2014

BHAGAWAN MAHAVEER SWAMI : JAIN RELIGION जैन महावीर स्वामी भगवान JAIN DHARM


||Bhagawan Mahavir||
Bhagwan Mahavir Swami Samvosaran : Best Almighty God
Mahavir Swami

About 2600 years ago, religion in India took on a very ugly turn. The management of the original four classes of society - Brahmins, Kshatriyas, Vaishyas, and Shudras had deteriorated. Brahmins were learned people and considered themselves to be very superior. The fate of Shudras or untouchables was terrible and they were required to serve the other castes forever performing the most degrading tasks. They were not allowed to engage in other professions. The importance of sacrifices as a symbol of giving up and renouncing had been misconstrued and it had taken on a very violent form. Animal sacrifices were performed regularly and people believed that these sacrifices would please the Gods and in return their wishes would be fulfilled.

Jineshwar Bhagwan Abhishek Meru Parvat :by Indra dev
Bhagwan's Abbhishek on Meru Parvat by Indra Dev

Under such social and religious conditions, Mahavir was born in the month of Chaitra on the 13th day of the waxing (increasing in size) cycle of the moon in 599 BC as per the Indian calendar. This day falls in the month of April and is celebrated as Mahavir Janma Kalyanak day. He was born in the region known as Kshatriya-kund or Kundalpur in the present-day state of Bihar, India. His parents were King Siddhartha and Queen Trishala. Queen Trishala was the sister of King Chetak, the King of Vaishali. Bhagawan Mahavir had an older brother named Nandivardhan and a sister named Sudarshana. The family’s prosperity started increasing ever since Queen Trishala conceived Bhagawan Mahavir, so they named him Vardhaman, which means to “increase”.
Mahavir Swami's Parakram Strength - Childhood
Mahavir's Strength Parakram

From his early childhood he was intelligent, affectionate, and compassionate. At school he hardly needed any instruction. He excelled in all his subjects. He also proved to be quite fearless. Once when he was playing with his friends, a big snake appeared in the field. His friends were scared and ran away when they saw the snake but Vardhaman was unafraid. He caught the snake and put it in the nearby trees. On another occasion a giant monster came to frighten him but Vardhaman was unmoved. 
Mahavir Swami Sarp Snake holding courage

He was popularly known as Mahavir (very brave) since he showed a high level of courage and fearlessness. At an early age, he realized that worldly happiness and pleasures do not last forever and are based mostly on the inconvenience, miseries, and unhappiness of others. He therefore planned to renounce his worldly life, his possessions, and worldly pleasures in search of true spiritual happiness. 

Mahavir Swami's Varsi Dan (Charity)
Mahavir Swami's Varsi Dan (Charity)

However, he knew that his parents would be very sad and hurt if he did this so he decided not to renounce his current life while they were still alive. His parents passed away when he was 28 years old. He was now ready to renounce his worldly life by giving up his family, friends, and possessions; but again postponed it for two more years at the request of his older brother, Nandivardhan. During this period he donated all his wealth to the poor and the needy. Finally, at the age of 30, he renounced his worldly life and became a monk. 
Mahavir Swami Dikhsa : Panch Mushti
Mahavir Swami Dikhsa : Panch Mushti
Mahavir spent the next twelve and a half years in deep silence and meditation to conquer his desires, feelings, and attachments. He carefully avoided harming or annoying other living beings including animals, birds, and plants. During this time he also observed severe austerities, fasting most of the time, moving bare feet from place to place, and facing all types of hardships peacefully.

Lord Tapasya  Penance
Mahavir Swami's  Tapasya

During this meditation period of twelve and a half years:
• He faced a fierce and poisonous snake, Chandkaushik, and calmed him down with his compassionate approach

Chandkaushik with Lord Mahavir
Chandkaushik with Lord Mahavir

• He suffered peacefully when a farmer put nails in his ears
Mahavir Swami Kausag Kaane Khila Thokya :Mahaveer Swami Ear Plugged with Nails
Mahaveer Swami Ear Plugged with Nails

• He accepted food from a house-maid, named Chandanbala, to break his approximately 6 month long fast
Chandanbala giving alms to Mahavir
Chandanbala giving alms to Mahavir

• He endured all adverse conditions and hardships caused by uncivilized people with patience and forgiveness

Mahavir Swami Kevalgyan(Omniscience)
Mahavir Swami Kevalgyan (Omniscience)

During this period, he progressed spiritually and ultimately destroyed all four destructive (Ghati) Karmas. In doing so, he realized perfect perception, perfect knowledge, perfect power, and perfect bliss. This realization known as Keval-jnan (omniscience or perfect enlightenment). Now, Mahavir became Bhagawan Mahavir or Mahavir-swami. Bhagawan Mahavir spent the next thirty years traveling bare feet throughout India preaching the eternal truth that he had realized.
Mahaveer Swami's diksha to 11 Gandhars
Mahaveer Swami's diksha to 11 Gandhars

He attracted people from all walks of life, rich and poor, kings and commoners, men and women, princes and priests, touchables and untouchables. In matters of spiritual advancement, Bhagawan Mahavir envisioned that men and women were equal. The lure of renunciation and liberation attracted women as well. Many women followed Mahavir’s path and renounced the world in search of the ultimate truth and happiness. 
Mahaveer Swami's Samvosaran
Mahaveer Swami's Samvosaran
He categorized his followers into a fourfold order: monks (Sadhus), nuns (Sadhvis), laymen (Shravaks), and laywomen (Shravikas). This order is known as the Jain Sangha.

Mahaveer Swami's Vicharan with 8 Maha Pratiharya
Mahaveer Swami's Vicharan with 8 Maha Pratiharya

Bhagawan Mahavir’s sermons were compiled orally in 12 books in the form of Sutras by his immediate disciples. These books are called Anga Agam Sutras. Later, several learned Acharyas (Shruta Kevali Monks) compiled many more books to further explain the Anga Agam Sutras. All these books are called Agams or Agam Sutras and are considered as the scriptures of Jain religion. These Agam Sutras were passed on orally to future generations of ascetics. Over the course of time some of the Agam Sutras were lost. Approximately one thousand years later the memorized Agam Sutras were organized and recorded on Tadpatris (palm leaves used as paper to preserve records for future references).



The ultimate objective of His teaching was how to attain total freedom from the cycle of birth and death and achieve a permanent blissful state. This blissful state is also known as liberation, nirvana, absolute freedom or Moksha.
This state is achieved when we get rid of our Karmas. We accumulate Karma through our vices such as anger, ego, deceit, and greed. Under the influence of Karma, the soul seeks pleasure in materialistic belongings and possessions. This is the deep-rooted cause of selfishness, anger, hatred, greed, violent thoughts & deeds, and other such vices. These result in further accumulation of Karmas. Bhagawan Mahavir preached that Right Faith (Samyag-Darshan), Right Knowledge (Samyag-Jnan), and Right
Conduct (Samyag-Charitra) together form the real path to get rid of Karmas which are attached to the soul.


At the heart of right conduct, lie the five great vows:
Non-violence (Ahimsa)
Not to cause harm to any living beings
Truthfulness (Satya)
To speak only the harmless truth
Non-stealing (Achaurya)
Not to take anything that is not properly given
Celibacy (Brahmacharya)
Not to indulge in sensual pleasures
Non-possession/Non-attachment (Aparigraha)
Complete detachment from people, places, and material things

Jains hold these vows as the guiding principles of their lives. These vows can be fully implemented only with the acceptance of the philosophy of non-absolutism (Anekantavada). Monks and nuns follow these vows strictly and totally, while Shravaks and Shravikas (lay followers) follow the vows as far as their ability and desire permits.
If the principles of Jainism are properly understood and faithfully adhered to they will bring contentment, inner happiness, and joy in the present life. This will elevate the soul in future reincarnations to a higher spiritual level, ultimately achieving perfect enlightenment.

At the age of seventy-two (527 B.C.), Bhagawan Mahavir attained Nirvana and his purified soul left his mortal body and achieved complete liberation. He became a Siddha, a pure consciousness, a liberated soul, living in a state of complete bliss forever. This event, known as Nirvana, occurred on the last day of the Hindu and Jain calendar. We celebrate it as Diwali or Deepavali (festival of lights).

Significant points of the Teachings of Bhagawan Mahavir:

Mahavir-swami made religion simple and natural, and free from elaborate ritual complexities. His teachings reflected the internal beauty and harmony of the soul.
Mahavir-swami taught the significance of human life and stressed the importance of a positive attitude in life.
Bhagawan Mahavir’s message of non-violence (Ahimsa), truth (Satya), non-stealing (Achaurya), celibacy (Brahmacharya), and non-possession/non-attachment (Aparigraha) is full of universal compassion.

Bhagawan Mahavir said, “A living body is not merely an integration of limbs and flesh, but it is the abode of the soul which has the potential for infinite knowledge (Anant-Jnan), infinite perception (Anant-Darshan), infinite happiness (Anant-Sukha), and infinite power and energy (Anant-Virya).” Mahavir’s message reflects the freedom and spiritual joy of living beings.
Mahavir-swami emphasized that all living beings, irrespective of their size, shape, form, and level of spiritual development are equal, and that we should love and respect them all. In this way, he preached the gospel of universal love.
Mahavir rejected the concept of God as a creator, protector, and destroyer of the universe. He also denounced the worshiping of gods and goddesses as a means of material gain and personal benefits.




Jain Religion is from Eternity  and will remain until Eternity. There is no start or end to Jainism.

MAHAVIR SWAMI BHAGWAN DETAILS : जैन महावीर स्वामी भगवान चैत्यवंदन : શ્રી મહાવીર સ્વામી ભગવાન : BHAGWAN :STAVAN THUI JAIN RELIGION :TIRTHANKAR :DOWNLOAD
MAHAVIR SWAMI BHAGWAN DETAILS : जैन महावीर स्वामी भगवान
BHAGAWAN MAHAVEER SWAMI KALYANAK : JAIN RELIGION जैन महावीर स्वामी भगवान JAIN DHARM
JAINAM JAYATI SHASHNAM

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