||SAMPRATI MAHARAJA||
||संप्रति जैन धर्म JAIN DHARM||
|| संप्रति महाराजा कहानी SAMPRATI ||
||JAIN RELIGION संप्रति||
King Samprati was a great Jain King who lived during the second half of the third century and the first half of the second century BCE He was the grandson of the great King Ashok and the son of King Kunal.
Jain history provides some details of his life. Buddhist literature also mentions him by the Prakrit name, Sampadi. His name occurs in some of the Hindu Purans, wherein he is variously referred to as Samprati, Sampati, and Saptati, etc. Moreover, coins depicting a crescent and bearing his name have now been found. The sign of the crescent represents the Jain symbol of Siddha-shila and the three dots are symbolic of the Jain trio of right faith, right knowledge, and right conduct. Some of the coins also show a swastika below the three dots. This is conclusive evidence of him being a Jain King.
Samprati was raised and educated in Avanti and became the King of Avanti in 232 BCE While he was prince, he once saw a grand Jain procession led by acharya Suhastigiri, who was the head of the Jain religious order. On seeing the acharya, Samprati felt that he had seen him somewhere. While deeply pondering over it, he faintly remembered that the acharya was his guru in an earlier life. Samprati bowed to the acharya and asked whether he knew him. The acharya thought for a while and remembered that Samprati was his disciple in the previous life.
There was a severe famine when acharya Suhastigiri was in the city of Kaushambi. During the famine it was very difficult for Jain monks to get alms. Jain householders, however, made sure that the monks received alms. At that time, there was a poor man who could hardly get any food and was starving. He noticed that the monks were getting enough food even during the severe famine. Therefore, he requested the acharya to give him some food. Foreseeing that the man had great potential to be a Jain legend in the next birth, the acharya told him that he could get food if he became a monk.
The acharya narrated the entire episode to him. Samprati was glad to hear that. He realized the benefits of adopting Jainism even for a short while. He adopted it as his faith and formally accepted the acharya as his guru. After he became a King, he offered his kingdom to the guru because it was obtained on account of his benevolence. The acharya, however, refused to accept it and said that as a Jain monk he did not want to possess anything. He pointed out that Samprati should try his best to promote and encourage Jainism in his kingdom and beyond.
Samprati accepted the advice. He became a devout Jain and followed Jain principles. He was a brave King and expanded his kingdom considerably in the south up to the Vindhya Mountains, and in the west to the Arabian Sea. He not only constructed many Jain temples in his dominion, but he also encouraged the rulers of Andhra Pradesh, Karnataka, and Maharashtra to do so. Jain tradition indicates that during his lifetime he arranged for the installation of more than 100,000 Tirthankar idols and for the construction or renovation of 36,000 temples. He also sent his missionaries abroad to Afghanistan, Nepal, Sri Lanka, Burma, and even China to spread the message of Jainism. It is hardly surprising that in the “Early History of India”, Vincent Smith calls Samprati the Jain Ashok, as King Ashok is known for spreading Buddhism.
He treated other followers of Jainism very affectionately and helped them in every way. Since he vividly remembered his starvation in his previous life, he was sympathetic to all poor people and took care to see that they did not starve. He set up 700 charitable dharamshalas where anyone could eat free of charge.
Samprati had no children. He took this as the consequence of his earlier karma and observed the religious customs scrupulously. After ruling over his large kingdom for 53 years, he died in 179 BCE. Jain tradition believes that he was reborn as a heavenly being.
Jain history provides some details of his life. Buddhist literature also mentions him by the Prakrit name, Sampadi. His name occurs in some of the Hindu Purans, wherein he is variously referred to as Samprati, Sampati, and Saptati, etc. Moreover, coins depicting a crescent and bearing his name have now been found. The sign of the crescent represents the Jain symbol of Siddha-shila and the three dots are symbolic of the Jain trio of right faith, right knowledge, and right conduct. Some of the coins also show a swastika below the three dots. This is conclusive evidence of him being a Jain King.
Samprati was raised and educated in Avanti and became the King of Avanti in 232 BCE While he was prince, he once saw a grand Jain procession led by acharya Suhastigiri, who was the head of the Jain religious order. On seeing the acharya, Samprati felt that he had seen him somewhere. While deeply pondering over it, he faintly remembered that the acharya was his guru in an earlier life. Samprati bowed to the acharya and asked whether he knew him. The acharya thought for a while and remembered that Samprati was his disciple in the previous life.
There was a severe famine when acharya Suhastigiri was in the city of Kaushambi. During the famine it was very difficult for Jain monks to get alms. Jain householders, however, made sure that the monks received alms. At that time, there was a poor man who could hardly get any food and was starving. He noticed that the monks were getting enough food even during the severe famine. Therefore, he requested the acharya to give him some food. Foreseeing that the man had great potential to be a Jain legend in the next birth, the acharya told him that he could get food if he became a monk.
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| Various incidences in King Samprati’s life |
The man gladly agreed. Accordingly, he was initiated and therefore received enough food to eat. Since he had been starving for many days, he ate too much. Consequently, he had severe stomach pains, which he endured patiently while cursing himself for eating too much. Other monks served him in all possible ways, but the pain did not subside. On the contrary, it continued to become worse and the newly initiated monk died of the pain that very night. Due to his adopting the restraints of monkhood and bearing the pain quietly, he was reborn as the grandson of the great King Ashok.
The acharya narrated the entire episode to him. Samprati was glad to hear that. He realized the benefits of adopting Jainism even for a short while. He adopted it as his faith and formally accepted the acharya as his guru. After he became a King, he offered his kingdom to the guru because it was obtained on account of his benevolence. The acharya, however, refused to accept it and said that as a Jain monk he did not want to possess anything. He pointed out that Samprati should try his best to promote and encourage Jainism in his kingdom and beyond.
Samprati accepted the advice. He became a devout Jain and followed Jain principles. He was a brave King and expanded his kingdom considerably in the south up to the Vindhya Mountains, and in the west to the Arabian Sea. He not only constructed many Jain temples in his dominion, but he also encouraged the rulers of Andhra Pradesh, Karnataka, and Maharashtra to do so. Jain tradition indicates that during his lifetime he arranged for the installation of more than 100,000 Tirthankar idols and for the construction or renovation of 36,000 temples. He also sent his missionaries abroad to Afghanistan, Nepal, Sri Lanka, Burma, and even China to spread the message of Jainism. It is hardly surprising that in the “Early History of India”, Vincent Smith calls Samprati the Jain Ashok, as King Ashok is known for spreading Buddhism.
He treated other followers of Jainism very affectionately and helped them in every way. Since he vividly remembered his starvation in his previous life, he was sympathetic to all poor people and took care to see that they did not starve. He set up 700 charitable dharamshalas where anyone could eat free of charge.
Samprati had no children. He took this as the consequence of his earlier karma and observed the religious customs scrupulously. After ruling over his large kingdom for 53 years, he died in 179 BCE. Jain tradition believes that he was reborn as a heavenly being.
Service to others is one of the many ways one can follow Jainism, and Samprati certainly demonstrated this quality. He not only helped promote Jainism by renovating and building temples and installing Tirthankar idols in existing temples, but he also helped reduce the pain and suffering of the poor. We should also strive to serve others. His life story demonstrates that a religious deed performed even for a short time gives manifold results. In addition, it creates a chain of good deeds leading to beneficial results.
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