Saturday, September 7, 2019

ILACHIKUMAR इलाचिकुमार जैन धर्म JAIN RELIGION

||ILACHIKUMAR ||
||इलाचिकुमार जैन धर्म  JAIN DHARM||
|| इलाचिकुमार कहानी ILACHIKUMAR ||
||JAIN RELIGION इलाचिकुमार ||



In ancient times, there lived a wealthy businessman named Dhandatta in the town of Ilavardhan. His wife, Ilachi, gave birth to a lovable son. As he was the only son, the parents deliberately kept him nameless as per the custom of the times. Eventually, as the son of Ilachi, he came to be known as Ilachiputra and then Ilachikumar. He was raised with care and attention and never lacked any luxuries, growing up to be a handsome youth. Soon, his parents felt it was time to find a wife for him. Luckily, they did not need to look very far as they were a prosperous family and Ilachikumar was their only son. Many families wanted their daughters to marry him. His parents prepared a list of selected names and asked Ilachikumar to choose the one that he liked the most. However, Ilachikumar could not make a selection.
One day, a party of acrobats came to Ilavardhan. In those days there were no stadiums where acrobats could perform, so they performed their routines for their audience on the open streets. Beating drums to announce their arrival, the acrobats planted poles in an open square off the main street and connected them with ropes while a large crowd gathered. They then began their routine, climbing the poles one after another and demonstrating their skills, walking and jumping over the high rope with ease above the fascinated audience. Attracted by the commotion, Ilachikumar also went to watch the show. While enjoying the performance, his attention was drawn to the chief acrobat’s beautiful young daughter who was dancing gracefully to the drums with bells on her feet. Ilachikumar was so mesmerized by her beauty and charm that he could not take his eyes off her.

At the end of the show, the acrobats descended the rope and started collecting money from the audience. People were very pleased with the performance and paid handsomely. After collecting a large amount of money, the acrobats left the square to camp for the night and everyone else went home. Though Ilachikumar also returned home, his mind was still on the beautiful girl he had seen that day. At dinner, his parents found him silent and unresponsive; they had never seen him so dazed. His father questioned his absent-mindedness, but he did not answer. When his mother persistently asked for the reason for his silence, he finally replied that his heart was attracted to the acrobat girl and he wanted to marry her.
His mother was taken aback to hear that. She said that she could find him a very beautiful and lovable girl from a high caste and respectable family and asked him to forget the lower caste acrobat girl, but Ilachikumar replied that he had never met any other girl who attracted him and he wanted to marry her. Acknowledging his resolve on the matter, she told her husband about their son’s intentions.
Dhandatta was shocked to hear this. He tried to dissuade his son from his intentions but Ilachikumar remained firm. Since Dhandatta was a sensible man, he could see that Ilachikumar would not be at peace without that girl. He did not want to lose his son for the sake of prestige. Therefore, he called the chief of acrobats and requested him to give his daughter in marriage to Ilachikumar.

However, the acrobat refused, saying that he was bound by a condition of his tribe. Dhandatta thought that he might be looking for money for the girl and offered to give as much wealth as the acrobat wanted in return for agreeing to marry his daughter to Ilachikumar. The acrobat however declined the offer and again replied that he could not break the condition, so Dhandatta then asked him what this condition was. The acrobat said that he could give his daughter only to a person who could win an award from a royal court by pleasing the King with his acrobatic skill and then use the prize money to provide dinner to his community.

Dhandatta was disappointed to hear a condition that was apparently impossible for his son to fulfill. After he explained to his wife what had happened, she told her son and said that the girl would only marry an expert acrobat and asked him to forget her.
Ilachikumar was silent but his mind was racing with thoughts. He felt that he would not be able to live happily without the girl and was willing to make any sacrifice for her. He decided that he was even prepared to learn acrobatic skills for that purpose. His parents misunderstood his silence as disappointment and thought that in time he would recover. For a time, they tried to divert his attention to other matters to help him forget and Ilachikumar allowed them to believe that they were succeeding, but his mind was made up. When the acrobat group decided to leave the town of Ilavardhan, Ilachikumar secretly left his home and joined the them.

He discarded his fancy clothes for the acrobats’ uniform and began learning their skills. Since he was smart and diligently worked to learn acrobatics, the chief’s daughter soon fell in love with him and helped him learn. With her help, he easily mastered the art and soon became an expert acrobat. When the group reached the city of Benatat, he requested the chief to organize a show at the royal court so that he could have a chance to fulfill the condition. The chief went to the young King and requested that he watch the performance of the young acrobat and to award him a suitable prize for his skills.
ILACHIKUMAR, JAIN DHARM, JAIN RELIGIN, STORY OF ILACHIKUMAR, ILAYACHI, इलाचिकुमार, जैन धर्म,
Ilachikumar walking the rope for the King
When the King agreed, the acrobats erected the poles in the compound of the royal palace and invited the officers of the state and the elite of the city to watch. Just before the show was due to start, the King arrived and took his seat in the balcony of the palace. Bowing to him, Ilachikumar went over to the pole, jumped up and began displaying his acrobatic skills.
Ilachikumar walked on the rope with ease and grace, performing risky jumps and somersaults. It was a superb performance and full of acrobatic feats no one had ever seen before. Everyone was highly impressed with his skill. Ilachikumar felt gratified by the appreciation of the people, thinking that it was enough to please the King as well. He came down and bowed to the King again and the chief went to him to request an appropriate award.
However, during the performance the King’s attention had been diverted by the beautiful girl and he had been fascinated by her. Seeing how lovingly she gazed at Ilachikumar throughout the performance, he thought that he could easily gain her if he somehow got rid of Ilachikumar. Therefore, when the chief acrobat approached the King and asked if he had enjoyed the performance, the King pretended that his mind had been occupied with problems of the state. He said that he had not been able to give his full attention to the performance. He requested Ilachikumar to demonstrate his skills again. Accordingly, Ilachikumar got on the rope again and displayed his skills, again doing a superb job. But at the end of this second show, the King pretended to be drowsy and asked him to repeat the performance again. Ilachikumar could not believe the situation. He suspected that there was something wrong. However, since he was still eager to accomplish his cherished goal of marrying the girl, he decided to try again.

Once again, he began the ropewalk, triumphantly noting the audience’s reaction. While looking around, he noticed a beautiful woman offering sweet food to a young monk. She was in the prime of her youth and was very attractive and highly graceful. However, what surprised Ilachikumar was that the monk was clearly unaffected by her beauty.
He compared this to his own situation. Ilachikumar had changed his entire life for the beauty of one girl, yet the monk was impervious to the lovely woman in front of him. He was amazed by the monk’s self-control and detachment towards the beautiful woman. What power kept the monk aloof in her presence? In addition, while not only remaining aloof, the monk’s face radiated peace!
This attitude of the monk raised a succession of thoughts in the mind of Ilachikumar. “Why do I not feel detachment in the presence of a beautiful young girl?” He also continued to wonder why the King had asked him to repeat his performances, and finally he suspected that the King must be attracted to the girl and must be waiting for him to fall from the rope. “If I fall from the rope, I would be badly hurt and would not be able to perform acrobatic feats. In that case, I will never be able to marry the girl for whom I have abandoned my home and my parents.”

ILACHIKUMAR, JAIN DHARM, JAIN RELIGIN, STORY OF ILACHIKUMAR, ILAYACHI, इलाचिकुमार, जैन धर्म,
Ilachikumar realizing the futility of attachment while observing a monk’s action

Ilachikumar now realized that the happiness he was looking for was merely an illusion. He began to recall his early religious training, when he had been exposed to religious principles and had learned about the soul within the body and its immense capabilities. He realized that his achievements as an acrobat must have been due to that inner capability. Similarly, the monk could remain unaffected because he remained tuned to his soul and its abilities, remaining vigilant about potential pitfalls. “As an acrobat, I have to remain constantly vigilant because the slightest unawareness on my part could result in a fall from the high rope and possibly die. Why, then, should I not use the same vigilance for the sake of spiritual upliftment?”

In an earlier life, he had trodden a long path of spiritual pursuit. The impact of that achievement was lying subdued within him, waiting for an opportunity to manifest itself. Now, the sight of the monk provided the needed catalyst, and he became fully awakened to the realization that he was a soul and that all the other situations were simply an illusion. While on the rope, Ilachikumar dwelt deep into his self and attained omniscience, or keval-jnan. Then, he quietly climbed down the pole and bid farewell to every one as he left the place

The focus of this story is on the principle of detachment. The monk’s detachment towards the beautiful woman guided Ilächikumär onto the right path. Attachment to materialistic things, people, or feelings often causes misery to others and to us. We should strive to minimize our attachment to the outer world (i.e. detach ourselves) and focus on our inner self. Attachment is an obstacle in the path of self-realization.

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JAINAM JAYATI SHASHNAM


SHRIPAL AUR MAINA SUNDARI श्रीपाल मैना सुंदरी AYAMBIL OLI

||SHRIPAL AUR MAINA SUNDARI||
||जैन धर्म  JAIN DHARM||
|| श्रीपाल मैना सुंदरी कहानी SAMPRATI ||
||JAIN RELIGION श्रीपाल मैना सुंदरी  ||

Below are the links to a movie on Mayna Sundari and Sripal Raja




IF YOU ARE INTERESTED IN THE ESSENCE OF NAVPAD OLI CLICK HERE


At one time, the kingdom of Champanagar was ruled by King Singhrath, who had a son named Shripal by his queen, Kamal-prabha. When Shripal was five years old, his father died. King Singhrath’s ambitious brother, Ajitsen, took this opportunity to seize the throne. In order to make his position as King secure, he was keen to get rid of Shripal. When Kamal-prabha became aware of Ajitsen’s vicious plan, she fled from Champanagar with her son. Learning about her escape, Ajitsen sent his trusted soldiers to pursue her.
As the soldiers got close, she did not know how to save her son. She saw a group of lepers, and in desperation, she asked them to take her son into their custody. They warned her about the risk of her son contracting the disease of leprosy from them. However, she had no choice if she wanted to save her son, so she entrusted her son to them.
Shripal grew up to be very bold and handsome. The people of the leper colony became very fond of him and took great care of Shripal. Ultimately, Shripal contracted leprosy. When he became a youth, the people made him their leader, and named him Umar Rana. Under his leadership the group traveled from place to place and one day arrived at the city of Ujjayini, the capital of the Malwa region.
King Prajapal was ruling there. He and Queen Rupsundari had two intelligent and beautiful daughters, Sursundari and Mayana-sundari. The King loved both of them and made adequate arrangements for their training in the arts and crafts, which the girls mastered in due course. One day, the King decided to test their knowledge and called them in the assembly hall. He asked a number of questions to Sursundari who gave satisfactory replies to all of them. At the end, the King asked her by whose favor she got all her skills and also the amenities and luxuries that she enjoyed. The girl humbly replied that she gained all that by the King’s favor. Pleased with her replies, the King decided to reward her appropriately.
Then, he asked several questions to Mayana-sundari. She too gave satisfactory replies to all his questions. At the end, the King asked her the same question that he had asked Sursundari. He had expected Mayana to give an identical reply and thus please him. However, Mayana had total faith in the religious philosophy she had studied at length. She firmly believed that everything that she had received had been the result of her karma. She must have earned good karma in the past that resulted in the happy situations that she was undergoing. If she did not have that karma to her credit, no one could bestow happiness on her. She therefore replied: “O father! The great King! With due respect to you, all the comfort that you provide me are only because of my meritorious (Punya) karma. Everyone gets whatever is written in his or her destiny due to his or her karma. You yourself cannot give or take away anything.”
Everything that she had received had been the result of her Karma. She must have earned good Karma in the past that resulted in the happy situations that she was undergoing. If she did not have that Karma to her credit, no one could bestow happiness on her. The King was exasperated to hear the unexpected reply. He repeatedly asked her to consider how she could have obtained anything without his generosity. Mayana replied that everything, right from her being born as his daughter up to her present situation, could occur solely as a consequence of her good or bad karmas, and no one could have made any difference.
The King grew angry with her unexpected persistence. He could not believe that the girl could have received anything without his favor, and did not agree that everything happens according to one’s own karma. He therefore decided to teach her a lesson, and asked his men to find the ugliest man in Ujjayini. The men spotted Umar Rana and brought him to the court. In utter disdain, the King instantly got Mayana married to Umar. He gave them some basic things and a small house and asked Mayana to undergo the result of her karma. Rupsundari was very unhappy at the sudden turn of events in her daughter’s life, but she could not speak against her husband’s will. On the other hand, the King looked for a suitable match for Sursundari in appreciation of her replies and had her married to prince Aridaman of Shankhapuri.
SHRIPAL, AUR ,MAINA,SUNDARI ,श्रीपाल मैना सुंदरी, AYAMBIL OLI,STORY OF SHRIPAL,SRIPAL KI KAHANI,MAINA SUNDARI,JAIN AYAMBIL KYU,
Princess Mayana marrying Shripal

Mayana was deeply religious. She accepted Shripal in the guise of Umar as her husband and took care of him. She went to temples and heard the sermons of monks along with him. One day, Mayana-sundari and her husband went to see acharya Munichandra and talked to him about their problems and his leprosy disease. The acharya was a well-known scholar of the time. He advised them to go through the penance of ayambil Oli, known as Navapad (nine pious entities) penance, which can cure all types of diseases.

The Navapad aradhana (puja) is observed by meditation and practicing a penance called ayambil. ayambil is observed by having only one meal a day of very plain food without any spices, milk, sugar, salt, oil, butter, fruits, or vegetables (sometimes minor exceptions are made by gurus for certain spices). Meanwhile, one meditates upon the Navapad: Arihanta, Siddha, acharya, Upadhyay, Sadhus (Pancha Parmesthi), Jnan (knowledge), Darshan (faith), Charitra (conduct), and Tapa (penance). This penance and meditation is to be observed for nine days, twice a year, during the month of March/April (Chaitra) and September/October (Ashwin). The couple was to do this penance for four and half years, resulting in Nine ayambil Olis (one every six months).
Accordingly, Mayana and Shripal devoutly observed the Navapad worship and penance with all its vitality. The result was miraculous. Shripal’s skin disease started fading, and in due course, he was totally cured of leprosy and regained the skin that he had before contracting the disease. Now he looked like the handsome prince that he had been. Mayana was very happy with this result and thanked her karma for that change too. Since the change was apparently brought about by devotion to Navapad and practicing the penance, both of them continued to observe it.
Once, while they were at a temple, Queen Rupsundari saw them. She was shocked to see that her daughter was with a handsome man instead of the leper to whom she was married. Mayana understood her anxiety and explained in detail everything that had happened. Rupsundari was extremely pleased to hear that. She told the King that Mayana’s persistence about the theory of karma had been proven right. The King now realized the truth. Deep in his heart, he used to curse himself for bringing misery into his lovely daughter’s life. Now, he became happy and invited his daughter and son-in-law to stay with him in the palace. Shripal’s real identity was revealed to all, and by fortunate coincidence, his mother arrived at the palace and stayed with them.
Once, there was a royal procession in which Shripal was seated on an elephant along with the King. During the procession, someone pointed a finger at Shripal and asked a relative who he was. The man replied that he was the King’s son-in-law. Shripal heard that and became sad that he was being identified by his relationship with his father-in-law. He felt that one should gain fame from one’s own efforts and not from association with relatives. He therefore secured permission from Mayana and the King and set off by himself on an auspicious day.

SHRIPAL, AUR ,MAINA,SUNDARI ,श्रीपाल मैना सुंदरी, AYAMBIL OLI,STORY OF SHRIPAL,SRIPAL KI KAHANI,MAINA SUNDARI,JAIN AYAMBIL KYU,
Shripal and Mayana are ardent worshippers of Navapad
He traveled far and wide, visited many places, and boldly faced the adversities that he encountered. During that period, he did not forsake his devotion to Navapad. Consequently, he successfully survived all the ordeals. As was the custom at that time, he married many girls and amassed great wealth and many followers.
Eventually, equipped with that, he came back and camped outside Ujjayini. His army was so large that it virtually surrounded the city; King Prajapal initially thought that some enemy had come with a large force to conquer Ujjayini. When he came to the camp, he was greatly pleased to recognize his son-in-law. Shripal then entered the city, where he was given a hero’s welcome. His mother and Mayana were anxiously awaiting his arrival and were very happy to see him.
Shripal happily spent some time with Mayana, who was dearest to him. Then, he decided to regain his original kingdom of Champanagar. He sent a message to his uncle Ajitsen to leave the throne that he had seized. Ajitsen was, however, too proud to give it up. Therefore, Shripal invaded Champanagar with his vast army.
Ajitsen put up a tough fight. However, his army was no match for Shripal’s. In the fight, Ajitsen was captured and Champanagar was taken over by Shripal, who then gracefully released his uncle from captivity. Ajitsen now felt that his days were almost over, and decided to renounce the worldly life. Thereafter, Shripal happily passed the rest of his life as the King of Champanagar.

This story describes the faith of Mayanä-sundari on the philosophy of karma and her devotion to Navapad. It stresses the importance of her effort and determination to change her fate. Mayanä understood the nature of karma. However, she was not content with her fate. She and her husband, Shripäl, exerted their own self-efforts into prayer and practice to improve his condition and were ultimately successful. They accepted that karma had put them into their current condition, but they also knew that they could change their future if they only put effort into acquiring good karmas and destroying bad karmas. Happiness and misery are a state of mind regardless of the situation one is in. If you think you are miserable, then you will be miserable. Full faith in the theory of karma is essential to be content and happy.

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JAINAM JAYATI SHASHNAM


SAVCHAND AUR SOMCHAND SAVASOM TOONK सावचंद सोमचंद शत्रुंजय

||SAVCHAND AUR SOMCHAND  ||
सावचंद सोमचंद पालीताना  शत्रुंजय जैन धर्म 
|| सावचंद सोमचंद पालीताना  शत्रुंजय ||
||JAIN RELIGION SAVCHAND ||


The Shatrunjay hill is a very sacred place of pilgrimage for Jains. It is located near the town of Palitana, about 140 miles southwest of Amdavad, Gujarat. There are nine temple complexes on the hill. They are popularly known as nine Tuks. One of them is Chaumukhaji Tuk, located on the peak of the hill. Here is an interesting story of the construction of the temple complex there.
During the latter part of the 16th century when King Akbar, the great Moghul King, was ruling over India, there was a businessman named Savchand Jeram in the town of Vanthali in the Saurashtra region of the Gujarat state. He owned a very large business. He had many ships that used to export goods to Indonesia and other countries. During these voyages, they would buy merchandise at one place and sell it at another for profit.

Once a fleet of 12 ships set sail with valuable merchandise. After selling all their goods at a foreign port, they returned with valuable foreign merchandise. On the way back, the fleet encountered a heavy storm and had to wait on an island. Meanwhile, monsoons set in and the fleet was stranded on the island for a couple of months. When the ships did not come back for a long time, Savchand’s shipping agents made all possible efforts to locate them. Since they did not find any trace of the fleet, they reported to Savchand that the ships were lost.
This was a heavy loss to Savchand. He had invested a significant amount of money on the voyage and was expecting a handsome return by selling the merchandise that the ships were expected to bring back. With the loss of his ships, he faced an acute shortage of funds and it was hard for him to pay back his creditors. As the news about the lost ships spread, people started talking about how Savchand had lost everything and his creditors would have to write off their dues.
That set off a panic among his creditors. In order to realize their dues, they began to present their claims. Savchand was a highly religious and honest person. He tried to pay back his creditors as much as he could with the resources he had left. One of the creditors was the prince of Mangrol, a place not far from Vanthali. He had deposited 100,000 Rupees in Savchand’s firm. That was a substantial amount because one Rupee of that time would be worth about Rs. 250 today.

When the prince learned about the loss of Savchand’s ships, he also became impatient and called for the repayment of his deposit. Savchand could not raise such a large amount so quickly. He requested the prince to wait while he tried to raise the money. The prince, however, insisted on getting the amount immediately. Savchand’s name and credit were at stake. In order to maintain his credit, he had to find a way to pay the prince.

At that time, there was a businessman named Somchand Amichand in the city of Amdavad. Savchand did not have any trade connection with him, but he had heard about Somchand’s firm and knew Somchand to be a very noble gentleman. An idea occurred to him. He thought of satisfying the prince by giving him a promissory note which would be honored by Somchand’s firm. The prince agreed to that form of payment. Savchand wrote a promissory note payable to the prince by Somchand’s firm without Somchand’s permission. Since he had no right to write this, he was overcome with sadness and guilt while preparing it and tears began to roll down his face. A few tear drops fell on the document and smeared the promissory note. Then, with a heavy heart, Savchand handed the note to the prince and requested him to cash it with Somchand’s firm.


SAVCHAND AUR SOMCHAND,सावचंद, सोमचंद ,पालीताना  ,शत्रुंजय ,JAIN DHARM RELIGION,PALITANA,TOONK,JINSHASHAN, SAVASOM TOONK  STORY,KAHANI
Several incidences in the life of Savchand

The prince did not lose any time. He immediately proceeded towards Amdavad, and upon arriving presented the promissory note to Somchand’s firm. The accountant took the note in his hand and asked his men to look for Savchand’s account. The men searched their books, but they did not find any account in the name of Savchand. The men reported that Savchand had no trade connections with their firm. The accountant went to Somchand and informed him that he had received a promissory note of exchange from Savchand of Vanthali which, being unduly drawn, could not be honored.
Somchand was puzzled to learn that. He knew Savchand’s firm by name and was aware that it was a well reputed business organization of Vanthali. He could not make out why Savchand would have drawn the note for such a large amount when Somchand did not have any trade links with his firm. He looked at the note again and noticed the letters smeared by Savchand’s tears. He could make out from the water spots that Savchand must have been in a very embarrassing position and must have drawn the note out of sheer desperation.
It was clear to Somchand that Savchand had reposed trust in him by writing the note. It was now his turn to reciprocate. What good was his wealth if he could not extend a helping hand to a noble man in distress? He, therefore, decided to oblige and asked the accountant to honor the note. The accountant was confused and asked, “From which account should the amount be debited?” Somchand instructed the accountant to debit it to his personal account.
The note was accordingly accepted, and the amount was paid to the prince. The prince did not actually need the money and had asked for payment because of his doubt about the financial stability of Savchand. When the note was honored, he felt reassured about Savchand’s credibility and repented for insisting upon the return of his deposit. On his way home, he went to Savchand and told him that he had received the amount from Amdavad. Savchand heartily thanked Somchand for that act of grace.
At the end of the monsoon, the ships resumed their return journey and safely returned with the merchandise. Savchand was very pleased and relieved. He made a huge fortune by selling the merchandise, and his prestige rose even higher than it was before the loss of his ships. It was now time for him to pay back Somchand. For that purpose, he personally went to Amdavad and offered the amount of Rs. 100,000 with interest. Somchand, however, declined to accept it on the grounds that his books did not show any amount due from Savchand.
Savchand would not accept that. How could he go home without repaying the debt? He therefore pressed Somchand to accept the amount and said that he was willing to pay any amount that Somchand asked. Savchand added that if he failed to repay, he would feel guilty for drawing the undue promissory note. Somchand, however, replied that he had purchased the promissory note for the tear drops. Those two tear drops of a respectable man were worth Rs. 200,000 to him. Of that, he had paid only Rs. 100,000 to the prince and another Rs. 100,000 were still due to be paid. Saying this, he offered Rs. 100,000 to Savchand.
But how could Savchand accept that? He was indebted to Somchand for his graciousness in honoring the bill. For that grace Savchand was willing to pay any amount to Somchand. Instead of accepting the amount, Somchand was offering another Rs. 100,000 to him! As Savchand repeatedly insisted on repaying the amount of his promissory note, Somchand explained that he was unable to accept the amount because his books did not show any amount due from Savchand. In a way, he was right because the payment to the prince of Rs. 100,000 was debited to his personal account and not to Savchand’s account.

In Ramayan, there is an interesting event when neither Ram nor Bharat were willing to accept the throne, and they each asked the other to accept it. A similar dispute arose between Savchand and Somchand. Both of them offered a high payment to the other but neither of them was willing to accept the other’s offer. Savchand continued to insist that Somchand accept the amount of his bill, but the latter not only declined but insisted on Savchand accepting another Rs. 100,000. At last, it was decided that they would refer the matter to the mediation of the Jain community.

The executive committee of the Amdavad Jain Sangh got together with both of them. After hearing them patiently, the sangh concluded that since neither of them was ready to accept the amount offered by the other, the amount should be used for a noble cause. Both of them agreed, and after making a substantial addition to the said amount, they decided to spend the money to construct a temple complex on Shatrunjay Hill. Accordingly, construction was undertaken immediately. After completion, the opening ceremony of the complex was performed with great fanfare in 1619 A.D. In commemoration of their names, the complex is still known as Sava-Som Tuk.

Honesty in life as well as in business always pays off. The generosity of Somchand is praiseworthy. He did not take undue advantage of a person in distress. Instead, he helped an unknown person. Moreover, he did not expect anything in return.

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JAINAM JAYATI SHASHNAM


UDAYAN MANTRI उदयान मंत्री JAIN DHARM RELIGION

||UDAYAN MANTRI ||
||उदयान मंत्री जैन धर्म  JAIN DHARM||
|| उदयान मंत्री  कहानी SAMPRATI ||
||JAIN RELIGION उदयान मंत्री ||



The Solanki dynasty was the golden period for the state of Gujarat and the prosperity of the state reached its peak during the reign of King Kumarpal. The credit for attaining this position mainly goes to his chancellors, who were known as “mantris”. It is interesting to learn that many of the chancellors of the Solanki period were Jains. The contribution of Udayan Mantri and his sons, ambad and Bahad, to the rise and success of King Kumarpal was substantial.
Originally, Udayan was a simple merchant in a village named Vaghara near the town of Jalore, Rajasthan. He could hardly make ends meet and was passing his days in hardship. His wife, Suhadevi, suggested they move to a place with better economic prospects. During this time, King Siddharaj was ruling the state of Gujarat, and its prosperity was increasing by leaps and bounds. Hence, Udayan thought about migrating to Gujarat.

At that time, King Siddharaj of Gujarat had built a new town named Karnavati (Amdavad) in the memory of his father Karnadev. Since Karnavati was a fast growing city, Udayan decided to move there. He did not know anyone there so he first went to the local Jain temple. When Udayan arrived a religious lady named Lachchhi was worshipping in the temple. As she came out, she noticed the new young couple and asked them where they were from. Udayan replied that they were from Rajasthan and he was looking for some business in Karnavati.

Lachchhi was a compassionate lady. As she knew the newcomers were Jains, she took them home and treated them as her guests for a couple of days. Then she gave them an old house for shelter. Udayan settled there and started a small business. Luck favored him and within a short time he earned and saved enough to renovate the old house. While digging the ground, he came across a hidden treasure. Since he was honest, he took the treasure to Lachchhi and offered it to her because it belonged to her. She declined to accept it, stating that since the property had been given to him, the treasure also belonged to him.
Udayan now had enough money to start a large-scale business. He made lots of money, and in due course became the wealthiest man in Karnavati. The state also recognized his status and gave him the position of the first citizen of Karnavati. In that capacity, he rendered valuable service to the people of Karnavati.
UDAYAN MANTRI, उदयान मंत्री, JAIN RELIGIN, JAIN DHARM, STORY OF UDAYAAN MANTRI, जैन धर्म, AMBAD AND BAHAD,
Shravika Lachchhi helping a Jain shravak
At that time, the city of Khambhat (about 80 miles from Amdavad) was the most lucrative seaport on the western coast of India. Politicians competed with one another to get the position of governor of that city. Due to the proven capability of Udayan, he was appointed governor of Khambhat in 1120 A.D. He held that position for a fairly long period. Two major events have been attributed to him during his tenure as governor.
 At the suggestion of the queen mother, Minaldevi, he abolished the pilgrim tax of Bholad
 He helped Devchandra suri to initiate a five-year old boy, Changdev, who had the potential to shine as a great sage. (Later on Changdev became the great Jain acharya Shri Hemchandra)
His loyalty to the King was unquestionable. He hesitated to help Kumarpal, who was roaming from town to town hiding from King Siddharaj. However, when Kumarpal came to Khambhat in search of shelter, Hemchandracharya advised Udayan to help him. Since Udayan highly respected the acharya, he agreed to hide Kumarpal in his basement. Shortly thereafter, King Siddharaj died and Kumarpal became King of Gujarat. King Kumarpal kept Udayan in his position as governor of Khambhat and later brought him to Patan (capital city of Gujarat) to work as his trusted advisor.
Udayan had not forgotten how religion had helped him during his bad times. He therefore used his wealth and position to promote Jainism. As a token of his devotion to the faith, he constructed several Jain temples. Three of them are recorded in Jain history. One was the temple known as Udayanvihar in Karnavati, another was Udavasahi in Dholka (nearby town of Karnavati), and the third one whose name is not recorded was in Khambhat.
During the latter part of Udayan’s life, Kumarpal sent him to subdue Sumvar, a notorious bandit in the Saurashtra region. In that mission, he had to pass through Palitana. He decided to go on a pilgrimage to Shatrunjay hill. To commemorate the pilgrimage, his statue has been erected on a camel’s back in a small temple on the way to the main complex on the hill. That place is now mistakenly known as Pap Punya Ni Bari (window of good and bad karma).
At that time, there was a wooden temple on the hill. While Udayan was worshipping there, he saw a mouse take a lit wick in its mouth and roam about. Udayan recovered the wick from the mouse, but he realized that the temple could have been set on fire by a mouse. He, therefore, vowed to construct a new temple there.
He succeeded in his expedition against Sumvar, but he was badly wounded in combat, and his death was imminent. On his death bed he told his sons about his vow to reconstruct a new temple on Shatrunjay hill. They promised him that they would fulfill his vow. Thereafter, he died peacefully knowing his vow would be fulfilled.
ambad and Bahad
Udayan had four sons, named ambad, Bahad, Chahad, and Sollak. ambad was a poet and a bold warrior. He became the chancellor of King Kumarpal. He constructed the western walkway on Shatrunjay hill, now known as Gheti Ni Pag. He expanded Udavasahi of Dholka and renovated the well-known temple of Shakunikavihar at Bharuch.
ambad had pledged his allegiance to Kumarpal and served him with utmost sincerity and loyalty. When Kumarpal’s successor, King Ajaypal, came to the throne, he began to undo everything Kumarpal had stood for. As a result, ambad decided to resist him with all the means at his command. Ajaypal sent troops to subdue him. ambad, however, refused to be subdued and died fighting Ajaypal’s troops.

The second son, Bahad (also known as Vahad), was a politician and statesman. He first worked for King Siddharaj, and later under King Kumarpal’s regime he became the King’s trusted right hand man. When Kumarpal undertook the renovation of Somnath temple, the project was entrusted to Bahad, who carried out the work very well.
In order to honor the pledge to his father, Bahad undertook the construction of a grand temple on Shatrunjay. The temple was completed in 1155 A.D., but soon after, portions of the temple fell down due to intense wind. Bahad then arranged to reconstruct the fallen parts so it could withstand high winds in the future.
There is an interesting anecdote associated with the construction of that temple. When Bahad undertook the work, many people wanted to contribute to the project. A list of donors was prepared in order to accommodate them. At that time, there was a poor man named Bhim who earned his livelihood going from place to place selling ghee (refined butter). He went to the place where the list was being prepared. He had an intense desire to contribute to the project, but he had only one coin, the one he had earned that day. How could he speak about donating such a small amount when people were contributing thousands of coins? Bahad noticed his eagerness and called him to his side. He gently asked Bhim to contribute whatever he wanted. Naturally Bhim hesitated. However, he said that he wanted to contribute the coin he had earned that day.

Bahad not only accepted the offer, but also wrote Bhim’s name at the top of the donors’ list. When he was asked to explain, Bahad said that the other donors, including him, had contributed a part of their wealth while Bhim had contributed his entire wealth.
It so happened that when Bhim returned home, his wife asked him to fix a wooden post to restrain their cow. As he was digging, he came across a box buried in the ground. As he opened it, he saw that it contained gold coins and other valuables. He thought it was the consequence of his contribution to the temple and took the entire wealth to Bahad as his contribution to the temple.
The construction project was completed in 1157 A.D. at a cost of 29.7 million coins, and the opening ceremony was performed on a grand scale in the presence of Shri Hemchandra acharya.

The life story of Udayan, a religious and hardworking shrävak, is very inspiring to all of us. He was always humble and never forgot his benefactors. He raised brave and virtuous sons, Ämbad and Bähad, two gems of the Jain sangh. Bhim’s generosity is also praiseworthy. Bähad’s act of putting Bhim’s name at the top of the donors’ list demonstrates his unbiased leadership and true understanding of religion.

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SAMPRATI MAHARAJA IN JAINISM संप्रति महाराजा जैन धर्म

||SAMPRATI MAHARAJA||
||संप्रति जैन धर्म  JAIN DHARM||
|| संप्रति महाराजा कहानी SAMPRATI ||
||JAIN RELIGION संप्रति||



King Samprati was a great Jain King who lived during the second half of the third century and the first half of the second century BCE He was the grandson of the great King Ashok and the son of King Kunal.
Jain history provides some details of his life. Buddhist literature also mentions him by the Prakrit name, Sampadi. His name occurs in some of the Hindu Purans, wherein he is variously referred to as Samprati, Sampati, and Saptati, etc. Moreover, coins depicting a crescent and bearing his name have now been found. The sign of the crescent represents the Jain symbol of Siddha-shila and the three dots are symbolic of the Jain trio of right faith, right knowledge, and right conduct. Some of the coins also show a swastika below the three dots. This is conclusive evidence of him being a Jain King.

Samprati was raised and educated in Avanti and became the King of Avanti in 232 BCE While he was prince, he once saw a grand Jain procession led by acharya Suhastigiri, who was the head of the Jain religious order. On seeing the acharya, Samprati felt that he had seen him somewhere. While deeply pondering over it, he faintly remembered that the acharya was his guru in an earlier life. Samprati bowed to the acharya and asked whether he knew him. The acharya thought for a while and remembered that Samprati was his disciple in the previous life.

There was a severe famine when acharya Suhastigiri was in the city of Kaushambi. During the famine it was very difficult for Jain monks to get alms. Jain householders, however, made sure that the monks received alms. At that time, there was a poor man who could hardly get any food and was starving. He noticed that the monks were getting enough food even during the severe famine. Therefore, he requested the acharya to give him some food. Foreseeing that the man had great potential to be a Jain legend in the next birth, the acharya told him that he could get food if he became a monk.
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Various incidences in King Samprati’s life
The man gladly agreed. Accordingly, he was initiated and therefore received enough food to eat. Since he had been starving for many days, he ate too much. Consequently, he had severe stomach pains, which he endured patiently while cursing himself for eating too much. Other monks served him in all possible ways, but the pain did not subside. On the contrary, it continued to become worse and the newly initiated monk died of the pain that very night. Due to his adopting the restraints of monkhood and bearing the pain quietly, he was reborn as the grandson of the great King Ashok.

The acharya narrated the entire episode to him. Samprati was glad to hear that. He realized the benefits of adopting Jainism even for a short while. He adopted it as his faith and formally accepted the acharya as his guru. After he became a King, he offered his kingdom to the guru because it was obtained on account of his benevolence. The acharya, however, refused to accept it and said that as a Jain monk he did not want to possess anything. He pointed out that Samprati should try his best to promote and encourage Jainism in his kingdom and beyond.

Samprati accepted the advice. He became a devout Jain and followed Jain principles. He was a brave King and expanded his kingdom considerably in the south up to the Vindhya Mountains, and in the west to the Arabian Sea. He not only constructed many Jain temples in his dominion, but he also encouraged the rulers of Andhra Pradesh, Karnataka, and Maharashtra to do so. Jain tradition indicates that during his lifetime he arranged for the installation of more than 100,000 Tirthankar idols and for the construction or renovation of 36,000 temples. He also sent his missionaries abroad to Afghanistan, Nepal, Sri Lanka, Burma, and even China to spread the message of Jainism. It is hardly surprising that in the “Early History of India”, Vincent Smith calls Samprati the Jain Ashok, as King Ashok is known for spreading Buddhism.

He treated other followers of Jainism very affectionately and helped them in every way. Since he vividly remembered his starvation in his previous life, he was sympathetic to all poor people and took care to see that they did not starve. He set up 700 charitable dharamshalas where anyone could eat free of charge.

Samprati had no children. He took this as the consequence of his earlier karma and observed the religious customs scrupulously. After ruling over his large kingdom for 53 years, he died in 179 BCE. Jain tradition believes that he was reborn as a heavenly being.

Service to others is one of the many ways one can follow Jainism, and Samprati certainly demonstrated this quality. He not only helped promote Jainism by renovating and building temples and installing Tirthankar idols in existing temples, but he also helped reduce the pain and suffering of the poor. We should also strive to serve others. His life story demonstrates that a religious deed performed even for a short time gives manifold results. In addition, it creates a chain of good deeds leading to beneficial results.

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VAJRAKUMAR IN JAINISM वज्रकुमार जैन धर्म

||VAJRAKUMAR ||
||वज्रकुमार जैन धर्म  JAIN DHARM||
|| वज्रकुमार कहानी VAJRAKUMAR||
||JAIN RELIGION वज्रकुमार  वज्रस्वामी ||



In the city of Tumbivan, there lived a rich Brahmin named Dhangiri. He had a beautiful wife named Sunanda. Their life was full of joy. When Sunanda was pregnant, she had a beautiful dream. She told her husband, who was a scholar, about the dream. He told her that she would give birth to a bright and charming child. She felt very happy.

One day a Jain acharya named Sinhgiri came to the city. Both Dhangiri and Sunanda went to listen to his sermons regularly. Dhangiri’s soul was awakened by these sermons, and he lost interest in his wealth, family, and worldly affairs. He decided to give up his worldly life and become a monk. He told his wife about his decision. She was shocked. She tried to convince him to stay and enjoy their life together. She also said that since they were going to have a child, so it would be better to stay together to raise the child. Dhangiri did not change his mind. Nonetheless, he made the necessary financial arrangement for his family. Sunanda, who was the daughter of a religious merchant, Dhanpal, had a deep understanding of religion. Therefore, she accepted his decision. Sunanda was consoled that at least she was the wife of a virtuous man.

A few months later, Sunanda gave birth to a very handsome boy. He was lovable because he always had a smile on his face. Everybody who saw him liked him from their very first glance. Sunanda celebrated his birth. She felt happy that she had a son to raise, but her happiness did not last long. One day some ladies from the neighborhood were visiting her and started talking about her husband. One of them said, “If Dhangiri had not taken diksha, then he would have celebrated the birth with more extravagance than Sunanda.” The child, although a baby, heard the word “diksha” and started thinking. He felt as if he had heard the word diksha before. While thinking about it, he suddenly remembered his past life. He realized that he was on the right spiritual path. He decided that he should take advantage of being born as a human again and utilize this life to further uplift his soul. He should become a monk like his father. He also realized that his mother would not let him go because he was her only hope and joy. He started thinking about what could be done to get her permission.

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The baby kept crying and could not be comforted
At last, he came to the decision that since his mother would not let him go willingly, he should create a situation in which she would get tired of him and give him up. He was still a little boy in the crib when he thought, “If I keep crying all the time, she will get tired of me and maybe she will try to get rid of me.” He put his thoughts to work right away. He started crying. His mother came running to comfort him, but he just kept crying. She tried everything but nothing helped to quiet him down. She took him to the doctors and took advice from others, but nothing worked. The child’s trick worked. Even their neighbors, who had liked this child very much, got tired of him. Finally, his mother was fed up with him, but she did not know what to do with him. The child was now six months old, and monk Dhangiri (the child’s father) and acharya Sinhgiri visited the city again. Sunanda came to know about this and thought of giving the child to his father.

At the usual time for alms, Dhangiri Muni asked permission from the acharya to go for alms. acharya Sinhgiri told him, “Dhangiri, today you may accept even a living thing if it is offered.” The acharya possessed a special power, and he knew what alms monk Dhangiri was going to get, so he gave his permission ahead of time. Although Muni Dhangiri did not understand what his guru meant, he left for alms. On his route to various houses, he arrived at Sunanda’s house. He said, “Dharma Labha” (May you follow the proper religion). Sunanda recognized the voice. She welcomed Muni Dhangiri and expressed happiness in seeing him again. She invited him to enter the house for food.

The young boy also heard Muni Dhangiri’s words: “Dharma Labha”. He thought that this was the best opportunity for his trick, so he started crying. This irritated his mother and she told the monk, “You are lucky to be able to uplift your soul, but I am tired with the burden of your child. He does nothing but cry. He does not let me rest and I am very unhappy. Please accept him so there will be peace in the house.” The child heard these words and became very happy in his mind. He hoped that his father would accept her proposal. Muni Dhangiri remembered the words of his guru spoken right before he left for alms. Now he understood what his guru meant. He said, “Sunanda, if you really want to give this child away, I will accept him, but please think twice. Once you give him away, you will not be able to get him back. You will have no right to this child after that. On hearing this, the child started crying even louder. She said, “I do not want to hear this crying anymore. I am so sick and tired of him that I do not want him around at all. You can take him forever.”
VAJRAKUMAR, VAJRAKUMAR IN JAINISM, JAIN DHARM, JAIN RELIGION, STORY OF VAJRAKUMAR, वज्रकुमार,जैन धर्म, VAJRASWAMI JAIN DHARM JAIN RELIGION ,वज्रस्वामी
The mother placed her crying child in the muni’s cloth
She picked up the child and put him in the muni’s cloth bag. As soon as the boy was handed over to the muni, he stopped crying and started smiling. Sunanda was surprised by this and kept looking at the boy. However, she was determined to give him away. Muni left with the child to go to the upashray. acharya Sinhgiri saw that Muni Dhangiri was carrying something heavy, so he asked him, “Why is your bag so heavy?” When the muni opened his bag, his guru saw the handsome, smiling boy. Since he was so heavy, the acharya named him “Vajrakumar”.
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A Jain Shravika taking care of Vajrakumar
Acharya Sinhgiri requested a prominent Jain shravak to take care of Vajrakumar and to make sure that he was taught Jain religious teachings since he had the potential of being a great acharya in the future. The shravak brought Vajrakumar home and told his wife what acharya Sinhgiri wanted them to do. She was a very religious woman and happily agreed to the wishes of the acharya. She loved the boy so much that she would not let him go anywhere without her. She always took him to the upashray to see the sadhvis. Even though he was little, he listened to and memorized all the scriptures the nuns were reciting. By the time, he was three years old, he had learned up to eleven Anga agams. He was respectful to everybody and spoke very intelligently.

One day, one of Sunanda’s friends came to her house and said, “Do you know that your child, who kept crying, spends a lot of his time at our upashray? I have never heard him cry. He is a very charming and lovable child.” Sunanda tried to ignore what her friends told her, but after all she was Vajrakumar’s mother. She longed to see her son again. She started thinking, “How could I have done such a terrible thing? How could I have given up my precious child to a muni? After all, he is my child. I should get him back.”

A few days later, acharya Sinhgiri and Muni Dhangiri came to Tumbivan again. She went to the upashray. She approached Muni Dhangiri and asked him “Please, give my son back. I cannot live without him anymore.” Muni Dhangiri said, “I told you at that time that once you gave him away, you would not get him back. Remember, you said you did not want him at all. We cannot give back what we take.”

Sunanda said, “I do not know why I did that. I cannot live without my son. Please find a way to give me back my son.”

acharya Sinhgiri and Muni Dhangiri tried to convince her to forget him, but she was determined to get him back.

At last, she went to the King and requested, “Please help me get my son back. My husband has become a monk and I am lonely. He is the only child I have. Please ask them to return my son.”

The King heard the whole story from Sunanda. He said, “Let me find out what happened, and I will let you know shortly.” He inquired about the situation and found that because Sunanda was tired of her son’s incessant crying, she had voluntarily given away her child.

The King called Sunanda and told her, “Sunanda, when Muni Dhangiri came to your house for alms you gave your child away voluntarily because you were fed up with his crying. Once you give something you cannot have it back.”

Sunanda said, “Oh King, this is not a thing. This is my own flesh and blood, and he is the only hope I have. Please do something to get him back. I cannot live without him.”

The King could feel the motherly affection and sincerity in her voice. He was also puzzled. Ultimately he told Sunanda, “I will call you and Muni Dhangiri to the courthouse and let Vajrakumar decide whom he wants to go with. Is that okay with you?”

Sunanda said, “Yes, Your Majesty.”

The next day, the King’s courthouse was full of people curious to see what would happen to the child. Sunanda came with toys, sweets, clothes, and other novelty items to attract Vajrakumar. The King and all his ministers came. Muni Dhangiri came with other monks. Everybody in the courthouse, including the King, paid homage to the monks. Vajrakumar also came.

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Vajrakumar picked up the ogho and started dancing with it

The King told Vajrakumar, “Vajrakumar, although you are very little, you are a very intelligent boy.” Pointing towards his mother, he said, “She is your mother. She is very affectionate and loving. She has lots of toys, sweets, and good clothes for you. She wants you back. On the other side,” pointing towards Monk Dhangiri, he continued, “there is a monk who has given up his worldly life. He is full of restraint and lives the life of renunciation. He is very virtuous and a revered person. He wants to keep you with him to teach you about spiritual life. Now you must decide which way you want to go. Do you want to go with your mother or with the monk?”

There was pin-drop silence. Everybody was eagerly waiting to see what Vajrakumar would decide. Vajrakumar was very serious today. He got up, and as he walked, he glanced at his mother and Muni Dhangiri. Sunanda started screaming, “Son, come here. See, I have brought you toys, sweets, and new clothes. Please, please, come to me.”

On the other side, Muni Dhangiri did not have anything with him except an ogho (a broom to clean the way before walking). He showed that to Vajrakumar.

Vajrakumar picked up the ogho and started dancing with it. He started smiling again. Then he decided to sit down with Muni Dhangiri and looked at everybody with a joyful face.

Everybody in the courthouse, including the King and Sunanda, were amazed that the young boy chose monkhood instead of a luxurious worldly life. Sunanda accepted Vajrakumar’s decision and wished him success. She celebrated Vajrakumar’s diksha with joy and delight. Later, Vajrakumar became a great acharya.

A human soul is capable of having high religious values and faith at any age. The story of Vajrakumär clearly shows us that it is never too early to learn religious values and to practice religion.

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JAINAM JAYATI SHASHNAM